Also, to add on, II Kings 2:23-24 where 42 children are mauled by bears for making fun of a bald man.Also, God does kill innocent people. He kills innocent first borns in Egypt. There is also mention of bashing babies' heads on rocks.
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Also, to add on, II Kings 2:23-24 where 42 children are mauled by bears for making fun of a bald man.Also, God does kill innocent people. He kills innocent first borns in Egypt. There is also mention of bashing babies' heads on rocks.
I hope those kids said "Your head is looking a little... bare.Also, to add on, II Kings 2:23-24 where 42 children are mauled by bears for making fun of a bald man.
I don't see where you keep going with these. We were just talking about reasons for God's wrath, and now we're shifting to qualifying it as immoral? The point stands that in small tribes, retribution is much more plausible under the premise that God does not kill the innocent. That's why in the day where the corrupt and righteous are mixed, there is no way, and no contextual need for direct retribution.The question of density rather than relative quantity is completely arbitrary and doesn't excuse the Christian God from immoral practice. The only way you can excuse him is if you the play the 'who are you to judge God?' or 'you can't know God's morality'. Both of which are fallacies in this context.
It states, explicitly, in God's exchange with Abraham about Sodom, that God is willing to even spare the wicked to save the righteous. In regards to killing children, that's an easy answer. Consider two things: God promises infants salvation since they're incapable of making moral choices. Secondly, if the wicked were exterminated, what would become of the child? If left with someone wicked, the child would be condemned as they grew, and if abandoned, it'd suffer to death. Each instance of of putting a baby to death can be explained.Also, God does kill innocent people. He kills innocent first borns in Egypt. There is also mention of bashing babies' heads on rocks.
A parallel scenario: could Nazi soldiers be considered innocent, even if they didn't mastermind Semitic genocide? Of course, even in the context of WWII, an "as close to innocent as a part of the SS can be" soldier, it'd be right to show mercy and take 'em as prisoners. However, these guards can't be conjectured as "might've been innocent;" they were murderous slave-drivers who wanted the Jews' blood.There are more ambiguous cases of innocence too. For example the soldiers he killed at at the Red Sea could be considered innocent because they were just following orders.
See above.The children of the sinners killed by the flood in the Noah's Arc story.
To seduce from God in that context meant to join the ranks of Pagans who sacrificed children, openly ***** women, animals, and so forth. I don't think it was referring to some well-wishing travelling philosophers who wanted to conjecture as indicated by the word "seduce," which unequivocally means to lure and deceive. It's hard to see justification for such things, until you understand the kind of people to which were being referenced in said passages.The people who he said to stone to death if they try to seduce you away to other Gods could be innocent in that they may have no ill-intention. They could be genuinely seeking truth. Ironically, the Christian justification for faith would allow then to believe in these Gods that are worthy of the death penalty.
See above.Even if these people aren't innocent, the first borns and babies most certainly were.
There're plenty of reasons to believe it as the most rational, some of which were given in the links I provided earlier (which I do want you to read, still, if you haven't.) There're supporting pillars from all fields of science, including archaeology, anthropology, carbon-dating, etc. Aside from minor translational errors which can be corrected by hearkening to a Hebrew or Greek edition, the Bible is the most unique and consistent holy text.The fallacies were the ones I mentioned before, like believing in something conceivable without showing why it's the most reasonable belief. Things like epistemic circularity in appealing to theology to justify theology as an authority etc.
Then that man's out of luck, because that's not faith in the Christian God. To accept God and Christ, you have to commit yourself to upholding Christian law, and to know Christian law, you have to read the Bible, which states too explicitly, too many times that leading a life of sin without genuine, spiritual repentance will put you at the back of the line when it comes to entering Paradise. As I said before, it's not possible to accept Christ, then intentionally violate Christian law, as acceptance is contingent upon that commitment. So that example is vacuous.I never said faith vs deeds was the only divide, but there is a divide there.
Also, with the intentional sinner it's different if he says 'maybe God exists/ I know God exists, but I don't care I'm going to live a life of sin anyway'. The man I'm talking about says 'God, I know you exist, and my faith is so strong in you that I trust that you will save me, no matter what deeds I do'.
The word used was actually "youths" which referred to a mob of young men hexing Elisha with an epithet that basically let someone know just how welcome they were. They weren't little kids, and the term "baldy" in that context was akin to walking into a KKK meeting, daring you to come closer while they call the person a racial pejorative.Also, to add on, II Kings 2:23-24 where 42 children are mauled by bears for making fun of a bald man.
http://nobeliefs.com/exist.htmHowever, I'd like to argue more toward the credibility of the New Testament (specifically the evidence of Christ's life) with extra-biblical refrences to Jesus, that is, people who were not Christian and had nothing to do with the writing of the Bible recording details about Jesus.
http://www.rationalchristianity.net/jesus_extrabib.html
It was mostly to respond to the accounts of Josephus, Tacitus, and friends.
If you're not going to learn his dad's awesome origins story, how the **** are you gonna...what.I've been reading this and I agree mostly with Verm, though I'm not versed enough in the Old Testament to really defend it.
Or you actually <read> the Old Testament and see that every passage with alleged "killing" or "cruelty" was with purpose, like those I stated and cited in my posts.I love how typical this is. "Oh I can't defend the Old Testament but Jesus was cool".
Yeah, but Jesus is in the same book for a ****ing reason. He's the supposed son of the same ****ing God in the Old Testament telling us TO BELIEVE AND WORSHIP THAT. ****ING. GOD. Then you go and read the Old Testament and you go "OHOHOHOHOHOH NOOOOOOOOOOOO, NO NO NO NOOOOOOOOOO."
Or hey maybe that was just me.
Notice how I never said the alleged killing or cruelty wasn't with purpose.Or you actually <read> the Old Testament and see that every passage with alleged "killing" or "cruelty" was with purpose, like those I stated and cited in my posts.
"Oh believe me children, this scene is about to get a lot more grizzly."I hope those kids said "Your head is looking a little... bare."
It's not only killings, he also commands things that in today's society would be considered cruel and immoral.Or you actually <read> the Old Testament and see that every passage with alleged "killing" or "cruelty" was with purpose, like those I stated and cited in my posts.
I have felt true happiness."Oh believe me children, this scene is about to get a lot more grizzly."
The Old Testament clearly outlines instances where God directly commands his people to kill others.I just don't believe God is responsible for much killing, directly. People killed for their religion, and prophets, but that's only for power.
Sure, there is this whole Noah thing, but afterwards God said to Noah iirc that he wouldn't do anything like that anymore. So yeah, gotta believe that.
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Well, surely you know the story of Moses and the Egyptians, and how God cast 10 plagues on the Egyptian people, the final plague being the murder of all firstborn Egyptian children.I guess, but I don't know the story behind it so...
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Let me rephrase: justified.Yeah, having a purpose is immaterial. Me murdering a bunch of people isn't justified by me having a purpose for doing it.
Which I've explained. God's wrath was in the OT was to protect the Israelites from sin. Once the prophecies of the OT were fulfilled and Christ died, there was no longer an immediate need to punish sin, since it would no longer hinder the original mission and prophecies.The bigger problem with the killings are that the justifications for those killings arise today but we never see God act in the same way.
You repeatedly bring up "neutrals," but you can't validate that an alleged neutral wouldn't come to these conclusions. If a neutral is interested in analyzing the Bible and contemplating reasons for certain events, then he/she will most definitely come to the same conclusions I have. Most people defect from reasoning out the OT because it conflicts with their emotions too much, and they don't consider the context which isn't "external theology," rather, it's plainly visible under the premises that the Bible lays out.The other problem is that these justifications aren't evident to the neutral reading the Bible. They've been formulated in external theology, meaning the neutral doesn't really have any reason to believe that they're the most reasonable beliefs.
Then there wouldn't be such a thing as having faith. His doctrine is plenty clear if a person takes the time to study the Bible. I can guarantee from your repeated incorrect invocations of Christian doctrine that you haven't studied the Bible, which is what God asks followers to do. The Bible isn't meant to be an Almanac, wherein you open up to the page with relevant passage and disregard the rest. Even many Christians don't read the Bible or seek to reconcile unanswered questions. It's not meant to leap out at you and be flagrantly apparent on the first read.God certainly could have conveyed his reasonings clearer, and just have given his doctrine much more clarity. Especially considering the fact he's omniscient and would have foreseen future ambiguity.
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I'll provide you with links; I encourage you--nay--challenge you to read them. As I said to Holder, you can't Google "Why God is evil" or something and be done with it--to be a true "free thinker" one has to be able to pendulate between both sides of the argument.It's not only killings, he also commands things that in today's society would be considered cruel and immoral.
http://godandscience.org/apologetics/slavery_bible.htmlHe allows slaves (as long as they aren't your fellow Jewish people).
See above link.He allows beating your slaves as long as they don't die (within 3 days I think?)
http://godandscience.org/apologetics/sexism.htmlHe doesn't allow a woman to hold authority over a man.
If a woman were deflowered in such a time, she'd never find a husband and would thus be left to struggle as a single outcast in impoverishment. The passage states not that the woman is obliged to marry the rapist, rather, the woman is the rapist's responsibility for the rest of his life and that he's to care for her.He calls for a ***** women to be married to her rapist.
The mere breaking of the Sabbath alone wasn't was wrought a stoning, rather, to break the Sabbath was indicative of a depraved individual who'd work on the Sabbath to take advantage of others' dormancy.He calls for stoning as a punishment for small crimes (a man found picking sticks [iirc] on the Sabbath was stoned by God's command).
Nowhere in the Bible does it say that. The only instance in the OT where divorce is acceptable is in the case of adultery.Other ridiculously sexist laws (a man can divorce a woman simply because she doesn't please him [Deuteronomy]
This is a societal discrepancy between our time and theirs. While I wouldn't encourage this particular method, it taught the kids that actions have consequences. And by "beat" it doesn't literally mean to beat as it's commonly connoted today; it means simply to strike; to spank.He calls for parents to beat their children (with a 'rod') as punishment [though some would advocate doing this in today's time]
Because this is marriage under Christians predicates. Under Christian predication, it's a sin to fornicate (sex before marriage). She had given herself to another man and the man to another woman. You can't interpolate popular societal doctrines into a Christian doctrine and vilify Christianity for it.A marriage isn't legitimate unless the woman is a virgin.
"If a man has a stubborn and rebellious son who does not obey his father and mother and will not listen to them when they discipline him, his father and mother shall take hold of him and bring him to the elders at the gate of his town. They shall say to the elders, "This son of ours is stubborn and rebellious. He will not obey us. 'He is a profligate and a drunkard.' Then all the men of his town shall stone him to death." - Deuteronomy 21:18-21Stoning a child who rebels against their parents
@Dre: *insert video of people claiming Japanese earthquake was from God*![]()
None of your attempts to explain why stoning, plagues, child beating, etc. have been morally justified. I'd stone, plague, and beat someone who had that type of thinking if I didn't already hate the idea of all three of those things.Let me rephrase: justified.
Because being a true thinker forces you to read such garbage? Ok.I'll provide you with links; I encourage you--nay--challenge you to read them. As I said to Holder, you can't Google "Why God is evil" or something and be done with it--to be a true "free thinker" one has to be able to pendulate between both sides of the argument.
Hmmmm
http://members.shaw.ca/tfrisen/Bbl/Sexism/Sexism.html
Ohhh so since both the rapist and the outcast are scum, it's ok for both of them to marry each other. Makes sense.If a woman were deflowered in such a time, she'd never find a husband and would thus be left to struggle as a single outcast in impoverishment. The passage states not that the woman is obliged to marry the rapist, rather, the woman is the rapist's responsibility for the rest of his life and that he's to care for her.
So if I worked harder than one guy because he doesn't work on Sunday and I do, does that really justify him to kill me?The mere breaking of the Sabbath alone wasn't was wrought a stoning, rather, to break the Sabbath was indicative of a depraved individual who'd work on the Sabbath to take advantage of others' dormancy.
1st passage.Nowhere in the Bible does it say that. The only instance in the OT where divorce is acceptable is in the case of adultery.
And yet, people still do it.This is a societal discrepancy between our time and theirs. While I wouldn't encourage this particular method, it taught the kids that actions have consequences. And by "beat" it doesn't literally mean to beat as it's commonly connoted today; it means simply to strike; to spank.
Sure you can. Why aren't you for freedom of speech or criticism?Because this is marriage under Christians predicates. Under Christian predication, it's a sin to fornicate (sex before marriage). She had given herself to another man and the man to another woman. You can't interpolate popular societal doctrines into a Christian doctrine and vilify Christianity for it.
ONE kid is threatening the well being of the Israelites? What is he doing? Pulling pranks? Killing civilians? The bible doesn't really say a whole lot of what the kid did. Why are you so sure? All it says is 'He is a profligate and a drunkard.' without giving an explanation. So basically the bible gives justification for beating and killing your kids for misbehaving."If a man has a stubborn and rebellious son who does not obey his father and mother and will not listen to them when they discipline him, his father and mother shall take hold of him and bring him to the elders at the gate of his town. They shall say to the elders, "This son of ours is stubborn and rebellious. He will not obey us. 'He is a profligate and a drunkard.' Then all the men of his town shall stone him to death." - Deuteronomy 21:18-21
Note the bolded part. It wasn't just a misbehaving child. It meant a son or daughter who'd rebelled so much that they became a threat to the wellbeing of the Israelites.
Well, notice the verse it gives for the OT states that for a kidnapped man.I'll provide you with links; I encourage you--nay--challenge you to read them. As I said to Holder, you can't Google "Why God is evil" or something and be done with it--to be a true "free thinker" one has to be able to pendulate between both sides of the argument.
http://godandscience.org/apologetics/slavery_bible.html
I do not permit a woman to teach or to have authority over a man; she must be silent. For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner.
I can't find the passage I was looking at where it says that, I'll look for it tomorrow.Nowhere in the Bible does it say that. The only instance in the OT where divorce is acceptable is in the case of adultery.
Well, when repeatedly taken out of context to be capricious, yeah, they're horrible, but you're demonstrating a difficulty in understanding that the world wasn't always modern and have modern societal contracts. Back then, a profligate drunkard who haphazardly disregarded God's Law (which, in a great many ways, can be seen as synonymous with standards of hygienic and civilized conduct in a world where such measures were not obviated by technology), posed a serious threat to people in a small society.None of your attempts to explain why stoning, plagues, child beating, etc. have been morally justified. I'd stone, plague, and beat someone who had that type of thinking if I didn't already hate the idea of all three of those things.
That's a claim that's heavily subject to contention. Intensionality and extenstionality in language is a metaphysical constant, and translating a text into a variety of languages will inexorably contain extensional disparities. The only lack of clarity to be found in the Bible is in a small minority of translations that raise an eyebrow with words that bear negative connotation. The alternative would be to provide a broad context for each passage, which would be impractical. There's an impasse between those who can, if I may say so without sounding elitist, read between the lines, and those whose demands obviate the concept of faith almost entirely.Verm- The Bible being clear wouldn't remove the choice of faith, it'd make it slightly more reasonable to believe in. Having clarity doesn't change the fact you still need to choose to believe it's actually the word of God.
See above.So the Bible's ambiguity does nothing to compromise the virtue of choice, except for the fact that less people are likely to make that choice due to the ambiguity.
While I won't at all call your intellect into question, I do call your knowledge of Christian theology into question at points, though.I myself haven't studied the Bible extensively, but I've read people who have, both sceptics and believers. I also know a lot about the theology.
My answer would be that our particular species underwent micro-evolutionary changes until they became fully sentient and capable of commanding the metaphysical. Adam, from what I've gathered from anthro/archaeo/etc., was the emergent individual that had access to the Platonic realm of the abstract, if you will.Random question, why did God wait something like 90 000 years into human existence, to send a person down to one country?
Oh boy, here we go.Because being a true thinker forces you to read such garbage? Ok.
I've read that article before, as it's the first site that comes up in every anti-Christian Google search query. That entire article takes passages out of context and unfairly expounds on them, wherein my article provides context regarding the Biblical equality of men and woman.
I know it's probably a far-fetched notion, but ancient Israel wasn't America. In the eyes of people back then a woman was not viewed as scum, rather, one who was extremely undesirable at the prospect of one who was still a virgin. God explicitly states that the ***** was to be pampered by the rapist and to be cared for, as she was now his responsibility.Ohhh so since both the rapist and the outcast are scum, it's ok for both of them to marry each other. Makes sense.
Ugh.So if I worked harder than one guy because he doesn't work on Sunday and I do, does that really justify him to kill me?
Oh, come on, man. You're giving me hell for being Christian, yet you're trying to tell me that a blatant reference to adultery or fornication, which is what my point was, rebukes my point?
Not quite sure if I'm being trolled now. By saying that we can interpolate current societal standards into a moral system from thousands of years ago and compare the two side-by-side, is like saying the Israelites were subhuman for not taking dumps in toilets with running water. The parallel here, in case it's not obvious (which I fear it may not be at this point) is that Christian Marriage does not reflect all other marriages. You cannot apply current marital standards to another tradition. I honestly don't know what backfired in that melon of yours to make you think freedom of speech has anything to do with the fact that if a Christian book mandates Christian standards for a Christian ceremony, it's fully within its rights to ignore other people's ideas of how that ceremony should be done.Sure you can. Why aren't you for freedom of speech or criticism?
Well, profligate's a pretty strong word, and there're only so many directions in which it can go. The definition is: recklessly extravagant or wasteful in the use of resources. Someone who wastes then-precious resources, creates discord and jeopardizes a small society. Like I said before; ancient middle-east wasn't America. Kids weren't stoned to death for being pranksters. Young men and women who compromised the well-being of the tribe were stoned. How am I so sure? Well, it's pretty hard not to be with such clear word choice and knowledge of how humble and fragile these Israeli tribes truly were. What're people who pose major threats to society done in most states? They're given lethal injections. I know, that reality check is profound, but back then, they didn't have sterile utensils, blades or otherwise. All things considering, stoning was a quick and immediate death compared to either starving them, bludgeoning them to a pulp or otherwise.ONE kid is threatening the well being of the Israelites? What is he doing? Pulling pranks? Killing civilians? The bible doesn't really say a whole lot of what the kid did. Why are you so sure? All it says is 'He is a profligate and a drunkard.' without giving an explanation. So basically the bible gives justification for beating and killing your kids for misbehaving.
For something that's meant to be the word of God, it's very culturally similar to Israel, which is where it was made.We also know that the Bible incorporates far more poetic techniques than historical ones. The names of most characters in the Bible are symbolic or poetic. Many events mentioned in the Bible never actually happened, but simply reflected Jewis traditions.
Take for example the releasing of Barabarus (however you spell his name). His name actually means 'son of man' which poetically aligns with Jesus, who is the son of God. The Bible says that the Romans had a custom where they would let the public choose to release one of two men. The Romans never did this. In fact this is simply just a spin-off of a Jewish custom done with goats. The one that is released is to be claimed in the wild by the devil or evil spirits, and the blood of the one who is sacrificed cleanses the spirits of the people. That's why Barabarus is portrayed as a wicked man, and you can see the part that Jesus plays.
That's just one of countless examples.
How is God constricted to the culture back then? Isn't God good ALL the time, that is the saying is it not? It just doesn't make sense that God can't supersede the poor morals you can see until the humans come up with better ideas. Nonsense I say.Well, when repeatedly taken out of context to be capricious, yeah, they're horrible, but you're demonstrating a difficulty in understanding that the world wasn't always modern and have modern societal contracts. Back then, a profligate drunkard who haphazardly disregarded God's Law (which, in a great many ways, can be seen as synonymous with standards of hygienic and civilized conduct in a world where such measures were not obviated by technology), posed a serious threat to people in a small society.
He is an omnipotent God... he can make him not a drunkard, he can take him elsewhere, etc. Such a being would have unlimited options surely. It could even be argued it would be morally better if he was simply left alone, but that is beside the point.Now consider the alternatives: try to tame an out of control drunkard with next to zero resources to do so, while compromising the wellbeing of your tribe, or taking necessary measures to preserve the greater good?
Again, we aren't the ones that grant God options, we don't limit his behavior to our actions, he'd be lesser than we are if that was the case.It's not pleasant, but, again, the world was not always a modern one where everything had a pleasant alternative.
You seem to be someone who has a sense of morality about you, which is why I am confused you pretend to have an understanding of such a poor form of it. If you were a God and you lacked the imagination to come up with better ideas than people who had very poor concepts of morality, then that is a poor job, anyone could say see that. So please explain why you condescend.Don't mistake me for someone who thinks these things are okay without express reason and a lack of alternatives. I'd also like to point out that it'd be wise not to say such strong things as you'd stone me, regardless of attempts to equivocate by saying "if you didn't already hate such things." It's puerile behavior.
I still wouldn't plague them. We wouldn't even use atomic bombs on places like that nowadays. Also, explain about the firstborns for me and how it is justified?As for the plagues, the same goes for what I said earlier that keeps getting ignored: the Egyptians were murderous, depraved and debaucherous. Being God's chosen people, the Israelites were protected, much like a mother defending her child. As for firstborns and babies being killed, let's employ some good old Aristotelian logic in such a pervasively Platonic subject.
You probably shouldn't be commenting on much if you haven't read the bible.I didn't yet actually, but I feel I should read up Exodus soon anyway...
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That man was a prophet of God.By insulting God's messanger you insult his message.Also, to add on, II Kings 2:23-24 where 42 children are mauled by bears for making fun of a bald man.
A book that has been reprinted millions of times since then.OP seems to be: Science can't explain everything ever with 100% certainty so I'm going to use a book written by a bunch of dehydrated, angry desert folks from 2000 years ago as a valid alternative.
Every 7th year i believed every slave had to be set free with some form of repayment.It's not only killings, he also commands things that in today's society would be considered cruel and immoral.
He allows slaves (as long as they aren't your fellow Jewish people).
He allows beating your slaves as long as they don't die (within 3 days I think?)
He doesn't allow a woman to hold authority over a man.
So much this.You probably shouldn't be commenting on much if you haven't read the bible.
Yeah, I agree. We should send bears to kill people who insult his message, that is the ultimate answer.That man was a prophet of God.By insulting God's messanger you insult his message.
Right, insulting him surely warrants being mauled by a bear as punishment.That man was a prophet of God.By insulting God's messanger you insult his message.
That doesn't change the fact that it's still a book.A book that has been reprinted millions of times since then.
It's still slavery. I'm trying to point out that the morality in the bible reflects the morality of the time period it's in, not the perfect morality one would expect from God.Every 7th year i believed every slave had to be set free with some form of repayment.
see above@the bolded-Almost no one in society did until the late 20th century.
Right, it's not disgustingly cruel in any way, shape, or form to have someone ripped apart by a wild bear for insulting you.In a country where God's word was literal law, then yes it was.
I can't believe what people try to justify; and these are people who believe humans must be moral, since when did I become the prudent one with an amoral mindset?In a country where God's word was literal law, then yes it was.