Thanks for your response.
First, let's make it clear that the conversation has shifted from philosophical discussion about the existence of God to a series of attacks for the rational belief in the Christian God, and, more particularly, the Bible. That's all fine, but I think it should be noted that we're doing that
. I don't remember asking why the reign of the church has lasted for so long, but yes, Christendom has been heavily stained by those claiming to act in name of God. I consider it a shame, but also to be expected as spiritual conviction was used as a political tool upon adoption into the roman empire. Therefrom, it is clear that people desiring to manipulate things for their own end, have used anything they can, including religion and faith in God.
I just say 'atheist' because I don't know what name you choose for, "Person who is angrily against organized religion and is pretty sure there is no God but thinks that is kind of irrelevant." I tried to say agnostic-atheist earlier, but that didn't really seem right either.
If you're going to drop that bomb, though, let's also not forget that Christians were heavily, heavily persecuted at the birth of the faith. In that case, Christians were savaged for their beliefs.
Yeah, so they should have known better <.<
I thought Jesus taught, "Turn the other cheek."
not, "Get revenge for what you've suffered."
No, I'm not ashamed of believing in God, and I'm also not ashamed of participating in a body of believers. The issue with organized religion (as opposed to disorganized religion, apparently) is that not everyone who wears the pin follows through with the spiritual conviction it implies. You see, if everyone who called him or herself a Christian were walking around feeding the poor, selling all they had to love others, turning the other cheek, praying for and counseling one another, considered others better than him or herself, and were united in one mind, you probably wouldn't be saying that. For this I have no response, except to say that a Jew is not one outwardly, but one inwardly -- what is in the heart works itself out logically in our actions or works.
Well I think if people are already good in their hearts, whether or not religion is present, why do we even need it in the first place then? I mean, The good Samaritan helped that poor Jew without ever having heard of Christianity.
We agree that law is good, but not all lawyers live to expand justice. We agree that having a police is effective (maybe necessary?), but there are crooked cops as well. For this reason alone we do not discredit law and the police force altogether. The same is true of Christianity.
It's backwards with religion though. When a lawyer or a cop is particularly dedicated to their job, that is a good thing because it means they are doing the right thing. However, the more closely you follow the scriptures in religion,the more savage and crazy it gets! I think that's why a lot of Americans tend to take their Christianity with a grain of salt, if you know what I mean. We are very 'casual' with our faith.
I'm not struggling to reconcile evidence with belief, friend. I only adhere to being aware of the limitations of the evidence I (or you) can provide, and taking that in its context. I accept that there are some things that I cannot prove or disprove, and some things that need further elaboration. I'm aware of the shortcomings of much of what I put forth, but it is sufficient enough for me to leave a reasonable doubt to utter skepticism. I do not argue so as to convince, but as to allow some degree of thought which is not violated by excessive skepticism and (possible) hardness of heart. I hope that I don't appear to be militant or trying to convince you of anything, and if I do, please forgive me.
I sure do agree with the hardness of heart part.
I despair sometimes thinking about how we're all just fleshy bags of meat and water that will eventually be distributed back to the earth as a bunch of little atoms and that the dickery we put up with every day is for nothing :/
Just the other day, after learning what the ultimate fate of the universe will probably be, I was so pissed off I wanted to convert to a religion on the spot.
http://www.youtube.com/watch?v=7ImvlS8PLIo skip to 50 minutes in. So hopeless. At least we have a lot of time to come up with a way to escape being eternally cold and lonely.
I am skeptical of
everything. Scrutiny is pretty much the name of your game when you're an atheist. It basically means you're admitting that we know almost nothing about the universe so nobody should pretend to have all the answers, even though we really want em.
Given that the original writings were nearly 2000 years ago, and that the texts were meant to be shared so that the news could be spread, it is very good that we have the kind of historicity that we do. In our literary canon, we -barely- have the original copy of... anything that goes back that far. I haven't heard of the website you are quoting, and it seems to be more of a home-run marketplace to buy copies of what are claimed to be the original writings of various religious texts. I don't really consider this scholarship, and I'd love to have some more verification for what you are saying, as evidenced by other accepted scholars (this is the scientific way, no?).
Most definitely, but you could do a google search and plenty of sites would have turned up lol.
http://en.wikipedia.org/wiki/Rylands_Library_Papyrus_P52 has a lot of references at the bottom if you're looking for those.
I actually didn't know that John lived to be 110, thanks for the new fact. How'd you learn about that?[/COLOR]
I dunno, man. Miracles were pretty commonplace back in the day. Not so frequent anymore, sadly.
There is no evidence given there at all, man. Only that a few scholars disagree with the generally accepted authorship of the accepted canon. I never contested that there was opposition. This "higher criticism", the Jesus Seminar, advocates of Q come up again and again, with less and less to offer. There is no proof of Q, for example, apart from the fact that Matthew, Mark, and Luke are similar. You made no reference to this:
Whaaaat?
![Frown :( :(](data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7)
What's wrong with my scholars? You haven't heard of them?
They would be the United States Conference of Catholic Bishops
http://usccb.org/nab/bible/john/intro.htm
The official representation of the Vatican in America.
http://en.wikipedia.org/wiki/United_States_Conference_of_Catholic_Bishops
These guy's evidence holds weight, in my opinion. If the church itself is willing to admit it.
Here is a typical problem with skeptical reading of the gospels:
(a) If the gospels agree, then the authors conspired together, and shouldn't be trusted
(b) If the gospels give different accounts, then the story is inconsistent, and shouldn't be trusted
Your cited page here offers sheer controversy with plausible alternatives for what is generally accepted. That's all very good, but just because something is plausible doesn't mean I need to accept it, no? I mean, I'm sure that's an argument you'd just as quickly press on me.
I will point out again that you transitioned from the historicity of the bible to the evaluation of its claims. This was a different argument, which is in turn different from the philosophical exploration of the existence of God. That link and the article there was very, very good. I cannot say I have an answer for every problem there, and it gave me lots to ponder. Thanks for the link. Many of arguments put forth are poor though, in assuming that because John says A and Matthew says B, that they contradict each other. This is only the case if A negates B, which in many of the quoted "contradictions", it doesn't. It is possible that John comments on something that Matthew didn't decide to put in. It is possible that an alternate perspective is given so that more is understood. Some of the arguments stem from the author of the article using a specific translation of a word that is not always translated that way. The literal word should prevail there, I think. Either way, the point is well taken.
The truthful answer is that it's largely experiential. I find Christ's claims to be consistent with life as I see it. His commentary on the nature of man, and how we relate to God strike a deep chord in me. This is not definite proof of Jesus' claims by any means. As well, if you couple Christ's claims with his evidence of miracles, you start thinking twice. If this guy claims to be God, gets owned, but somehow comes back to life, you look at that twice. I'm quite convinced of Jesus' resurrection historically, and that beckons me to look closer at what Jesus says.
All I can say is
of course it is, man![Psycho :psycho: :psycho:](/styles/default/xenforo/smilies/psycho.gif)
. Religion is designed to appeal heavily to you! That's what they were thinking of when they were writing it. They made up 'plausible' ideas as to how it came about, but so did the Greeks, bro.
Why are you so certain that Jesus was resurrected? What is your evidence?
And question number 2: If he WAS resurrected, why does he get so much credit for 'dying' for our sins
Not everyone makes a similar claim. As well, not everyone else's claims have had the same impact on the world. I'm also going to go Christian on you and say that I felt spiritual conviction as I consider Christ and God as revealed in scripture. Call that bologna if you will (I would), but we can only measure what we witness and experience.
No man, we can't even measure that! We lie to ourselves constantly. How often have you followed what you felt in your gut, then subsequently found out your guts had **** for brains? I am always trying to be as skeptical of my own motives as possible when I decide my morals on stuff. Every time I think of a good reason to be moral in a certain way, I try as hard as I can to beat that reason with even better logic, whatever it was. I hate how little we know, it pisses me off how ridiculously ignorant I am. How ridiculously ignorant
we all are.
I could go on and try to discredit others who make the same claim, but I feel no need. Again, my purpose isn't to convince you into one thing. It's to share my personal conviction, and allow for philosophically honest discussion about the existence of God-- why I think it is certainly not out of the question and also far from irrational.
The existence of a creator seems completely irrelevant to me at this point, even if he does exist, because he obviously has absolutely NO EFFECT on us now. The Big Bang most definitely happened, for whatever reason, and ever since than he's just let it sort of develop (or deteriorate, depending on how you look at it) on its own. Seriously, he's just let 'cosmic' natural selection take it's course. So many things in the universe get destroyed and exploded and vaporized every second...if there is a higher being, it isn't one who gives a **** about us.
I think organized religion is very arrogant in it's habit of continuously claiming to know all the answers, and the way it claims to have
permanent rules. (Rules so perfect that they shouldn't change, in theory)
Oh wait that's your reply to the other guy. crap, I wrote all that out...I'm leaving it up dammit.