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Jeez, you are my favorite poster ever now.
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Three? (assuming you mean -potent, -niscient, -benevolent) What about omnipresence? Just doesn't come up when talking about problems of evil or whatever.Dre said:He is eternal, self-necessary, simple, unified, not just a bunch of complex principles, and ahs the three omni traits.
Nitpick: That's not really what people "commonly refer to" as God.The whole point of God arguments was that naturalistic beings could not be the first cause. The philosophical God shares essentially no traits with naturalistic beings. He is eternal, self-necessary, simple, unified, not just a bunch of complex principles, and ahs the three omni traits. He is not purported to be anything like naturalistic beings. That's the whole point of the argument, only something which such traits could be the first cause, and that's what we commonly refer to as God. The fact you're saying "well what caused God?" suggests you're not actually familair with what theists have been arguing.
I don't know where anyone said that was the only argument, but it seemed to be a pretty big point you were making earlier in this thread.You're acting as if this is the only argument for theism. As I've said above, I'm not going to bother contendt this point, because it's not necessary to the God debate. The fact you think the improbabiltiy argument is the onyl argument for theism is not only laughable, but displays a compleet ignorance of the topic at hand.
Why would it need a prior cause? We can just say causality applies to all but the first cause (this is exactly what is said about God anyway).And if the creator of the universe is naturalistic, it's existence wuld also necessitate a prior cause....you don't really understand the philosophical notion of God do you?
Heh. In what sense is one more probable than the other? All evidence would perfectly fit both hypotheses.It's far more probable that my existence was actuated by my mother giving birth to me, than by a FSM shooting a laser down at Earth, in which the impact magically generated my body.
I don't see why God in the sense of first cause needs to have any of those "omni traits". Particularly not benevolence (unless you define benevolence as "what God wants"). Omnipresence is getting a little weird because God is supposed to be nonphysical, so it doesn't really make sense to talk about where God is present. But again why does God have to be omnipotent or omniscient just because God was the first cause of the universe?Three? (assuming you mean -potent, -niscient, -benevolent) What about omnipresence? Just doesn't come up when talking about problems of evil or whatever.
There isn't much of a debate here... ID is not scientific (it's unfalsifiable) so it shouldn't be taught in science classes, except maybe as a misconception. It may have a place in social sciences or history, but it would be taught for what it is: a superstition, an argument from ignorance.I, for one, would really like to hear some PG'ers talk about Intelligent Design in schools.
I would appreciate it if you would not do things like this. Having a belief system does not make one ignorant or superstitious. Every person has a belief system. It is more than possible to believe in a creator and be a renowned biologist, physicist, chemist, mathematician, etc, etc.There isn't much of a debate here... ID is not scientific (it's unfalsifiable) so it shouldn't be taught in science classes, except maybe as a misconception. It may have a place in social sciences or history, but it would be taught for what it is: a superstition, an argument from ignorance.
This is a complete strawman (and doesn't even argue what I said). Do you think ID should be taught in science classes as an alternate theory? If so, why?I would appreciate it if you would not do things like this. Having a belief system does not make one ignorant or superstitious. Every person has a belief system. It is more than possible to believe in a creator and be a renowned biologist, physicist, chemist, mathematician, etc, etc.
Thank you for supporting Dre's argument. That's his whole point - because science CAN'T explain the metaphysical, it has no place in a metaphysical discussion, ie. one that encompasses notions of God.Mike said:Both you and that guy misunderstands the entire purpose of science. It's not meant to explain the metaphysical, it's not meant to explain ethics.
To purposely ignore metaphysical statements seems a bit silly as the video demonstrates that science has metaphysical assumptions. But anyways...Science can't explain the metaphysical because it's a self-contained field based purely on semantics. It's like saying science can't explain grammar. No duh! It's not a criticism that science cannot explain the metaphysical - science PURPOSELY ignores metaphysical statements because they cannot be proven empirically. You might as well criticize science for not being able to analyze literature.
But the thing about metaphysics vs science is that people use metaphysical claims to contradict science, which is taking things completely out of context.
Had you read the few pages prior to your posts, you would have seen my position. But I'm not attempting to argue about it, I'm simply asking you to be polite. Asking people to be polite != strawman.This is a complete strawman (and doesn't even argue what I said). Do you think ID should be taught in science classes as an alternate theory? If so, why?
I wasn't the one who brought science into a God debate. Dre began by posting that horrible video about the Big Bang being improbable.To purposely ignore metaphysical statements seems a bit silly as the video demonstrates that science has metaphysical assumptions. But anyways...
So if someone gives you a book you're not going to analyse it with science? Good, so don't analyse God with science - analyse him with metaphysics.
Wait a second...Evolution is scientific fact. It is an observable phenomenon both presently and historically (through fossils). There is no reason why evolution SHOULDN'T be taught in science classes. Evolution also does not contradict ID, so it shouldn't be an ID vs. evolution debate, it should be an ID vs. science debate.
I don't know how I left that impression, because in talking about the fossil record that implies I'm talking about the evolution from single cells to all the life we have now.Ganonsburg:
I think the technical term you're looking for is "Abiogenesis". the study of how life can come from non-life. Not "Molecules to Man" evolution. Though I do like that term.![]()
We know that there's life now, and at some point there was no life, but that does not necessitate life forming from non-life. There are two (main) assumptions people can take at this point: that there is no god, and that there is a god (or gods). The assumption you take will affect the conclusion you draw. But they are both assumptions, neither of which can be proven by science. It's a far cry from fact.You'll hear much grumbling about how Abiogenesis simply must be impossible. But this is demonstrably false. Some time in the past, there was no life. The universe was just a swirl of hot gases. Today there is life. Therefore life must have come from non-life at some point.
Science. No, it is not a science. It can not be observed, it can not be tested or repeated or experimented on, and it's not the application of facts. It's a theory about what may or may not have happened in the past. Even with evidence, there are starting assumptions that direct the interpretation of the evidence. Even at the high school level of science students are told in labs not to make assumptions about what they'll find, and to think critically.And it certainly is science. There are hypothesis currently, and we have the means of gathering evidence to invalidate those hypothesis. It is still very early for the study of Abiogenesis. Very little is known. But that is not the same as it being unscientific.
I didn't say that scientists don't know the limits, or that C14 dating is unusable and unreliable at every level. I was showing that they have to start out by making certain assumptions that can heavily influence the results of the tests.Concerning Carbon Dating
Scientists know the limits of carbon dating, that's why they use other forms of dating methods when Carbon Dating isn't appropriate.
You made it sound like that's what you were trying to say. If not, then you can just disregard my post.I don't know how I left that impression, because in talking about the fossil record that implies I'm talking about the evolution from single cells to all the life we have now.
I was just making the point that abiogenesis clearly is not impossible. You can claim that "god did it", and that's fine. You can have a debate about that. But you can't say both that it's impossible AND "god did it". If so, then impossible is meaningless.We know that there's life now, and at some point there was no life, but that does not necessitate life forming from non-life. There are two (main) assumptions people can take at this point: that there is no god, and that there is a god (or gods). The assumption you take will affect the conclusion you draw. But they are both assumptions, neither of which can be proven by science. It's a far cry from fact.
Do you think that the study of how the solar system formed is not science? Every astrophysicist would disagree with you. Do you think that the study of the early universe is not science? CERN would disagree with you.Science. No, it is not a science. It can not be observed, it can not be tested or repeated or experimented on, and it's not the application of facts. It's a theory about what may or may not have happened in the past. Even with evidence, there are starting assumptions that direct the interpretation of the evidence. Even at the high school level of science students are told in labs not to make assumptions about what they'll find, and to think critically.
Sorry, maybe I should have said, "series of events," so as not to imply one distinct point in time.You made it sound like that's what you were trying to say. If not, then you can just disregard my post.
There's a distinction between "life came out of non-life" and "there was no life, then there was life." The second one absolutely must be true, I agree, but the first one, again, is an assumption.I was just making the point that abiogenesis clearly is not impossible. You can claim that "god did it", and that's fine. You can have a debate about that. But you can't say both that it's impossible AND "god did it". If so, then impossible is meaningless.
Do you think that the study of how the solar system formed is not science? Every astrophysicist would disagree with you. Do you think that the study of the early universe is not science? CERN would disagree with you.I'm arguing from the definition of science. We can not observe our universe being formed, nor can we recreate it or experiment on it. Also, I'm not really sure about what applications it has in the real world. The technology we've built to get out there certainly counts as the product of findings in physics and chemistry, which are sciences, but I would not say that technology was the result of the study of the early universe.
Then again, I'm not completely sure what you mean by "study of the early universe." Would you mind explaining what you mean by that?
Indirect observations work just as well as observations, mostly. But again, we have to be careful about what assumptions we take. Simulations are great, but they can only do what they're programmed to do. If we programmed a simulation of a rock falling from the top of a building, but we didn't know about air resistance/drag, we'd have a simulation of a rock continuously accelerating until it hits the ground, which does not happen in real life.You do not need to be able to observe the original event for it to be science. You can perform simulations and recreations, you know. There's a lot we can know and not know by indirectly observing things.
I'm arguing from the definition of science. We can not observe our universe being formed, nor can we recreate it or experiment on it. Also, I'm not really sure about what applications it has in the real world. The technology we've built to get out there certainly counts as the product of findings in physics and chemistry, which are sciences, but I would not say that technology was the result of the study of the early universe.
Just would like to highlight the self-contradictory nature of that post. You're saying it's not scientific to use indirect observations, but later you are. We have indirect observations supporting the big bang by the way. Cosmic background radiation and the fact that almost all galaxies are receding are both pieces of evidence that point to the universe beginning with the big bang. Additionally, there's the homogeneity of the universe, it's pretty much all the same if you look at it on a large enough scale.Indirect observations work just as well as observations, mostly. But again, we have to be careful about what assumptions we take. Simulations are great, but they can only do what they're programmed to do. If we programmed a simulation of a rock falling from the top of a building, but we didn't know about air resistance/drag, we'd have a simulation of a rock continuously accelerating until it hits the ground, which does not happen in real life.
I guess I didn't say quite what I meant. Indirect observations are hugely inferior to direct observations, due to all the things we don't know and therefore can't account for. IOs should never be taken for fact over direct observations, and in the case that the event can not be directly observed, it should be taken with a grain of salt. What IOs are good for, however, are to look at possibilities to explore and observe directly. They're essentially good for starting up theories, but are very poor at providing evidence for them.Just would like to highlight the self-contradictory nature of that post. You're saying it's not scientific to use indirect observations, but later you are. We have indirect observations supporting the big bang by the way. Cosmic background radiation and the fact that almost all galaxies are receding are both pieces of evidence that point to the universe beginning with the big bang. Additionally, there's the homogeneity of the universe, it's pretty much all the same if you look at it on a large enough scale.
When you claim something is impossible, you have to have PROOF that it is. Simply saying "I don't know how you would do it" is not an answer. People have declared all sorts of things impossible and were very wrong.We can not observe our universe being formed, nor can we recreate it or experiment on it.
We can't travel back in time, correct? Therefore an event in the past is unobservable. I know that light takes time to travel, and as such can allow us to see into the distant past, but we can really only see so far into the past. Whether it's possible to actually observe the BB via light from space would depend on how big the universe is, where in the universe the BB happened, and how far away we are from that point. However, due to the nature of explosions, momentum on each side of the explosion is equal to that on the other side (I don't know if I explained that quite thoroughly enough). This means that wherever it occurred, it didn't occur at what is now the edge of the universe. Not to mention the light from that would have immediately been on the edge of the universe, and it would not be observable today (unless the universe is like the surface on a 4D ball, in which case the light would continue traveling).Don't be so quick to say things like:
When you claim something is impossible, you have to have PROOF that it is. Simply saying "I don't know how you would do it" is not an answer. People have declared all sorts of things impossible and were very wrong.
They're making collisions, but they're not recreating the Big Bang, which is what I'm getting at. THE Big Bang, one single event, can not be replicated because it is one single event in time and space (or nonspace, or wherever existing objects were before existence).I'm sure you've heard of the Large Hadron Collider? Recreating the Big Bang in controlled lab conditions is exactly what they're doing.
We know these things through testing and experimentation. The thing is, we can not recreate a universe and watch it form from scratch. And even if we could, would we have the time to watch everything unfold? If we caused these events to happen, can we really say that it's possible for them to happen by chance?We know exactly how fast light travels (and this is not an "assumption", like that dope in Dre's video says), we know the chemical composition of distant stars, we know all kinds of things you might think "unknowable".
But even if this is the case, can we really say that that's what happened in the distant past? If there is an all-powerful, all-knowing, eternal being existing outside the universe, wouldn't that being have the power to set a universe in motion in any way it chose? Wouldn't it be able to make it look like anything it wanted? We really can't prove the existence or nonexistence of such a being, and as such we really can't know for certain what has happened in the past when no one (bar such a Being) was there to observe it.You know that because the speed of light is finite, the further into space you look, the further into the past you are looking. When you look at a distant galaxy, you are not seeing it as it is now, but rather how it was billions of years ago. Tell me again how we cannot directly observe things in the past. All you have to do is look up and you are observing the very distant past, all the way up to the Big Bang.
I'm glad you brought this up. To say that something is unfalsifiable (as you did) is to say that it is pointless, irrelevant, inane, and easily discarded. Falsifiability is a requirement for any theory to be taken seriously. Being unfalsifiable means that the theory produces no observable results, and is useless.We really can't prove the existence or nonexistence of such a being
So should we just scrap teaching history as well?And this all brings us to my original point, which is that ID, along with molecules-to-man macroevolution and the Big Bang Theory, should not be taught in public schools as science because none of them have been shown correct at this time.
-ID can not be proven on our own accord (it would require the Designer to manifest Himself, tell us, and show us...which still may not be enough proof for many people).
-M2M MacEv has some scientific theories about it, but because it is in the past, it can not be proven to have happened. Evidence can support a theory, but when there is not a way to actually observe the event to confirm that the theory is true, we can not say it is scientific
-BB has the same problem as M2M, with the extra catch that we may actually observe the BB thanks to old light. However, we don't know if that will ever happen, and we don't know if the BB even happened. Again, it's hardly scientifically "proven."
History has been recorded by people who were there. So unless you don't trust any one of those accounts, then there's no reason to scrap it.So should we just scrap teaching history as well?
I think you fundamentally misunderstand how science works. Science never PROVES a theory true. It only ever invalidates theories. "Truth" in science is shorthand for saying, we are "very very sure". But it is not "true" in the same sense that mathematical theorems are proven true.And this all brings us to my original point, which is that ID, along with molecules-to-man macroevolution and the Big Bang Theory, should not be taught in public schools as science because none of them have been shown correct at this time.
The miracles of Christ were recorded by 4 independent accounts. So unless you have good reasons not to trust them, we should teach that as well.History has been recorded by people who were there. So unless you don't trust any one of those accounts, then there's no reason to scrap it.
Note that I said "prove," with quotation marks. It's simply the easiest word to use, although it is not completely accurate. The quotation marks are meant to point out that the word 'prove' is being used differently.I think you fundamentally misunderstand how science works. Science never PROVES a theory true. It only ever invalidates theories. "Truth" in science is shorthand for saying, we are "very very sure". But it is not "true" in the same sense that mathematical theorems are proven true.
The fact that a theory has not been proven true, nor can it be proven true, is not reason to keep it from a science classroom. That quality belongs to every theory.
It is theories which cannot be proven FALSE that should be left out of the classroom. For reasons I just explained.
On a personal level, I believe that the Bible is God's account of what happened. Because he was the one to actually be there, he can account for what happened. And he revealed this account by inspiring men, who then wrote the books of the Bible.The miracles of Christ were recorded by 4 independent accounts. So unless you have good reasons not to trust them, we should teach that as well.
Cool. I'm not really sure how deep history classes should go, but when I made my post I was primarily thinking of 16/17/18/1900's, when people started to really record things in real time.And by the way, the people who recorded the history weren't actually "there" a lot of the time. For example, Alexander the great has a 400 year time gap between the events and the first biographies of his conquests. (And from what I understand, that sort of thing is typical.) In case you're wondering, the timegap for the 4 gospels is 40 (for mark) to 70 years (for John) at worst, and likely shorter.
There's all kinds of reasons not to trust random sources, and you said you wanted PROOF.History has been recorded by people who were there. So unless you don't trust any one of those accounts, then there's no reason to scrap it.
Evolution is demonstrably true. Take a fast-breeding life form, like fruit flies, split them into 2 groups, with 2 different environments, and eventually you will be able to distinguish one group from the other.Note that I said "prove," with quotation marks. It's simply the easiest word to use, although it is not completely accurate. The quotation marks are meant to point out that the word 'prove' is being used differently.
So you would have students be taught things that are not yet proven, and may never be proven?
There's also a fundamental difference between the "theories" taught in classroom, which are shown to be all but fact, and the "theories" of evolution and the BB. The ones primarily taught in the classroom are theories that can be repeatedly shown time and time again through experimentation. They are observable, and have real impact on what we do in the world now. Because they are repeatable, they are pretty much fact, because we rely on those principles to do our daily activities or to invent new technologies.
The theories of evolution and BB, however, are not observable, repeatable, and have next to zero impact on our daily lives. This fundamental difference is the difference between science (by definition), and proposed unobserved history that attempts to use true science to support a claim.
I don't know if you see the difference between these two types of "theories."
On a personal level, I believe that the Bible is God's account of what happened. Because he was the one to actually be there, he can account for what happened. And he revealed this account by inspiring men, who then wrote the books of the Bible.
/not part of the debate
Cool. I'm not really sure how deep history classes should go, but when I made my post I was primarily thinking of 16/17/18/1900's, when people started to really record things in real time.
Except that growing legs etc can be perfectly explained by mutations and then natural selection.Here we run into micro vs macroevolution again.
Microevolution is change within a species. THIS is what people are talking about when they claim to have observed evolution. It is demonstrably true, and has indeed happened in the past.
Macroevolution is change between species. This is a whole different ball game, and does not at all follow from microevolution. Let me give you an analogy.
1): I can become stronger by working out.
2): I can work out repeatedly
3): Therefore, by working out repeatedly, I can lift the empire state building.
Do you see the problem? Although microevolution can "stack" to an extent, it can't account for all the changes that macroevolution requires. Becoming faster and growing legs are two entirely different things.
Ah, except that has been observed as well. There have been plenty of observed instances of speciation. Source.Here we run into micro vs macroevolution again.
Microevolution is change within a species. THIS is what people are talking about when they claim to have observed evolution. It is demonstrably true, and has indeed happened in the past.
Macroevolution is change between species. This is a whole different ball game, and does not at all follow from microevolution. Let me give you an analogy.
No. You haven't stated that one can't work out forever, or that working out only creates a limited amount of strength. See that's the problem with the idea of a macro-microevolution dichotomy, it assumes that microevolution for some reason can't accumulate over long periods of time to produce macroevolution.1): I can become stronger by working out.
2): I can work out repeatedly
3): Therefore, by working out repeatedly, I can lift the empire state building.
Do you see the problem?
Actually it can. There is nothing preventing microevolution building up to become macroevolution and make these large changes. In fact transitional forms are a testament to this. There are tonnes of them. Source.Although microevolution can "stack" to an extent, it can't account for all the changes that macroevolution requires. Becoming faster and growing legs are two entirely different things.
So basically, he found a new variant of a flower among his existing ones that couldn't interbreed with the ones he already had, with twice as many chromosomes. The differences are minute, and there's no "transitional form". It's completely possible it was just a previously unclassified flower he mistook for the O. lamarckiana, or perhaps one with a genetic defect of some sort. Hardly a change between species. The other examples I read were similarly unimpressive. I'm sure you'll accuse me of picking on the weakest example or say that it's really "transition between species", but if you do so then I'm putting the burden of proof on you: Quote me a more convincing example.5.1.1.1 Evening Primrose (Oenothera gigas)
While studying the genetics of the evening primrose, Oenothera lamarckiana, de Vries (1905) found an unusual variant among his plants. O. lamarckiana has a chromosome number of 2N = 14. The variant had a chromosome number of 2N = 28. He found that he was unable to breed this variant with O. lamarckiana. He named this new species O. gigas.