You can't love someone and constantly kill and enslave them, then punish them to an eternal life of pain and torture. That is not love. It is as I mentioned before, doublethink. You believe both that he loves them, and will condemn them to torture for all eternity. I don't care if you say "No, he love them and hates the sin", it is not the sin that's getting the punishment, it's them.
I'll use the child-parent example again. What happens when a child steals a candy bar from a corner store? Most likely he'll have to take it back, and get spanked. Now what happens if there are a hundred children who ransack a local Wal-Mart? The punishment is going to increase for each and every one of them. Even if it was possible to spank each one, there's a need for an even greater punishment in order to correct them.
And I have no idea why people get sent to hell. I know He doesn't
like doing it, even if they are sinners. I'll ask God when I die. Perhaps the reason is too spiritual for us to understand as physical beings. Who knows.
All you are saying with the Laws of Leviticus is that God made a mistake, or is contradicting. You believed he inspired the bible word for word, therefore he created those laws exactly as he wanted them. And now he says that it's immoral to follow those laws. Unless you believe morality isn't set and constantly changes, either God commanded his people to commit, and he himself cause, genocide, or he is now forbidding his people to stop doing so. Also, arguing that certain parts of the Old Testament are void contradicts your anti-homosexuality stance. And that is picking in choosing, you chose to continue hating homosexuality, but don't care if someone doesn't sacrifice a bull once a month.
When did I ever say God made a mistake or that it is now immoral to follow these laws? I dont recall posting anything that would even give that impression.
The reasoning behind detesting homosexuality and sacrificing bulls is
completely different. One is declared immoral and will always be immoral, and the other is a way of showing repentence for whatever wrongdoing you've commited. However, Christ died for our sins, making all sacrifices useless. I'm not sure how you can group those two together.
Also, it isn't only Leviticus that says it's ok to slaughter or to judge non-christians: "Any city that doesn’t receive the followers of Jesus will be destroyed in a manner even more savage than that of Sodom and Gomorrah" (Mark 6:11)
First off, that's not Mark 6:11.
It's a prediction, not a command for the Christians to take. I believe this was verse was refering to the Apocalypse days, as well.
"Don’t associate with non-Christians. Don’t receive them into your house or even exchange greeting with them" (2 John 1:10)
Take a look at verses 6-9. John is refering to the anti-Christ who will purposefully seek to lead Christians astray. You're not supposed to help the devil do his work. Another translation would have made this more clear.
Shun those who disagree with your religious views. (Romans 16:17)
Was this a loose paraphrasing? "watch out for those who cause divisions and put obstacles in your way"
Christians are of God; everyone else is wicked (1 John 5:19)
Everyone is "in control of by the evil one". But yes, everyone is under the devil's rule/curse/however you want to look at it until they become Christians. That's why it's so important to spread the word.
Even besides all of that, there are quotes in the new testament that tell you to not cast aside the Old Testament, which are quotes you don't follow.
"For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven." (Matthew 5:18-19 RSV). Spoken by Jesus himself
The was for the Pharisees who would follow the "important" parts of the law and not other parts. Jesus points out this sort of contradiction and tells them what they are doing is wrong. The Pharisees, rather than supporting their father and mother, would neglect them and give their money to God. In this way, they were neglecting the Law. Christians are still called to observe the moral themes of the Law. Dont steal, and that stuff, but we're not under the Law.
"It is easier for Heaven and Earth to pass away than for the smallest part of the letter of the law to become invalid." (Luke 16:17 NAB)
Jesus said this to disclaim any arguements Pharisees brought up about him leading people astray from the Laws of Leviticus. Because he had been teaching such contravertial topics at the time, he assured them he was there to fulfill the law (as in all of the Old Testament), and not to break it. He is also warning against false prophets who will also claim to be the Messiah just like him.
Also goes with the paragraph before this, in ways.
"Whoever curses father or mother shall die" (Mark 7:10 NAB). Also spoken by Jesus
Um, alright. I dont get it.
"the scripture cannot be broken.” (John 10:35), also spoken by Jesus
This is Jesus validifying the Old Testament's truth.
Also, just as a question, when did you start to disagree with homosexuality?
I thought it was "yucky" since I was a little kid, but it wasn't until I read it in the Bible that I thought it was morally wrong. Before that, I didn't know what the big fuss was about.
You are just preaching here. I don't care what the bible says, I'm asking you why it's immoral. If all you can say is "Because God says so", then you have to believe that it was on a whim, as there is no non-biblical reason to believe it is immoral. Yet you disagree that it has no basis, but to back it up all you did was give me a definition of Sin, which has no bearing on what we're discussing.
I must not have made it clear, my bad. I gave a reason for why it is immoral. It doesn't fit in with the perfect world God created. Anything not of God is inherently evil.
Also, something interesting I stumbled on. I'm not going to rephrase it, so I'll just quote it.
What a coincidence. I just read those two sections yesterday.
In one, Paul was using "worldly arguements" (for lack of better wording) against those criticizing against him. Some boasted about how they were Jewish, circumsized, and all that stuff, meaning they were "super Jews" or something like that, and for that reason, their word is more authoritive. Then Paul rebuttles that he is all these things and even greater. There's not much Biblical reasoning in there, just a declaration of who he is.
The other has to do with marriage, I believe. He says if it is favorable, not to marry.
So no, it's not Scripture.