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they are along over due for an earthquake, and unfortunately the longer the stress builds up the more damage it's going to cause. I'm pretty sure a 9.0 would probably devastate the whole country though.Yeah the situation is fairly bleak atm. I'm mostly concerned with the nuclear plant situation(s) but all in all Japan's in really bad shape. It makes you wonder just how prepared the US will be when a 9.0 happens along the San Andreas.
I don't understand why people say this. What debates don't? How often in a debate does one party concede to another? And since when is that topic specific?Am I the only person who thinks that debates out the existence of god will ultimately always end in a stalemate?
A debating victory based on who concedes first is kind of silly, as I can just say "nope you're wrong." to everything you say.I don't understand why people say this. What debates don't? How often in a debate does one party concede to another? And since when is that topic specific?
If anything, God debates have lower stalemate rates, seeing as conversions happen quite often.
Clearly you haven't debated the topic very long. Religion and Politics usually become emotional arguments, people tend to take their beliefs very seriously and when someone argues against them they'll lash out.I don't consider victories to be determined by who concedes first, there can obviously still be a victory when no one concedes at all. Concession is merely the only time there is unanimous agreement on who one.
But again, I don't see how God debates are any different to any other debate in that regard.
Yes, but that doesn't make it more of a stalemate than any other topic. People not being able to keep their emotions in check does not invalidate it as a topic.Clearly you haven't debated the topic very long. Religion and Politics usually become emotional arguments, people tend to take their beliefs very seriously and when someone argues against them they'll lash out.
Depending on the person at least, but generally speaking people will lash out at others.
I didn't say it invalidated it, I just said it comes with the territoryYes, but that doesn't make it more of a stalemate than any other topic. People not being able to keep their emotions in check does not invalidate it as a topic.
Wait, which argument is the one from ignorance? You said Krauss will address the first two (kalam and fine tuning), you mentioned he will misunderstand the third (moral), and he will be left with the resurrection argument and personal experience argument. So the argument from ignorance is...the ontological??At the end of the day, Craig will have left unanswered an argument from ignorance, an argument from history that he has conceded elsewhere is inconsistent with historical method
You really think leaning on contemporary science is a weakness? Then what the hell are you doing talking about the singularity and fine tuning with me?There's a million other things I think Craig does wrong, like lean on contemporary science as evidence
The argument from ignorance takes the form of "If a proposition has not been disproved, then it cannot be considered false and must therefore be considered true." If Krauss misunderstands the Moral Argument and does not address the Moral Argument, then it will be as strong as it originally was. In all of his debates, he never actually provides any sort of reason for the second premise to be true. So when he says "we still have good reasons to believe in God, because of the moral argument" he is essentially saying that since his opponent didn't prove him wrong, he is then right.Wait, which argument is the one from ignorance? You said Krauss will address the first two (kalam and fine tuning), you mentioned he will misunderstand the third (moral), and he will be left with the resurrection argument and personal experience argument. So the argument from ignorance is...the ontological??
In his debate with Bart Ehrman, he conceded that you wouldn't be able to reach his conclusion using historical method, but then pleaded that because we're not historians, we don't have to follow their method. He didn't really concede the argument, he just conceded that if you want to do history like a historian, then you can't reach his desired conclusion.Also, legitimately curious here, where did Craig concede his historical Jesus argument?