whatever basic premise you are using to construct further arguments, you are NOT USING FAITH! holding an assumption tentatively because it produces predictable results is NOT FAITH.
I could use the assumption that I can affect people's chi by certain kinds of vibrations to produce predictable results...
Tai Chi does exactly that.
Obviously there are other reasons why it's effective, and "chi" was just the given reason for biological effects.
That is the reason why science is not founded upon simple predictability, but clear
causation.
Without that clear line of causation it is a leap of faith as to what precisely causes the reaction because there are an infinite number of possible causes.
as altf4 said, you people are only claiming it is to mislead and misdirect. the way you think about your religion is NOT tentatively holding an assumption because it produces predictable results. your belief is god is NOT tentative, and it does NOT produce predictable results.
Actually, religions were formed to give consistent explanations to natural phenomenon.
Regardless, this isn't about religion versus science right now. This is about your belief in reality.
It is you who has acted like faith is a dirty word and all faith was equivalent when AltF4Warrior on the other hand said:
"AltF4Warrior said:
Faiths in general aren't categorically all irrational, but there can be dumb ones still.
It's simple, you can't function without a little faith, namely that the universe exists, or that the sun won't explode tomorrow, both of which are quite possibly false.
Now, the question becomes "what faith is irrational"?
Okay, I want to bring this back to an earlier section of the thread which was largely overlooked:
Satan.
If you accept, as do most, that Satan was a fallen angel, and you also accept that the Angels were creations of God, then you have to accept that God has evil in him. Here is why:
There can be nothing in the creation that is not in the creator. To put it in discrete math terms, Satan is a subset of God. He may have everything that God has, but he can have nothing that God doesn't have.
With me so far? Well if Satan was fallen because he was greedy enough to attempt to overthrow God, then doesn't that mean that God must have the spark of greed in him.
Therefore, God cannot be only good, all good.
That assumes that greed is discrete from all that is good.
It's quite possible that greed is a good thing taken to beyond a certain extreme. In fact, it is entirely possible that every evil is a good taken to an extreme, or improperly combined with another good.
Just something to chew on, intellectually speaking.