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DWYP 1 Archieves ( Merged )

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sheepyman

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http://www.skeptictank.org/gaygene.htm

I was saying that if you ban gay marriage, you should ban divorce too because it rests in the same vein of 'badness', by your logic. I'm arguing that we shouldn't ban either. Neither of them are damaging to anyone.

No, the US would not be a laughingstock at all if we legalized gay marriage. It's already legal in the Netherlands, Spain, Denmark, Belgium, and South Africa. And "Life Partnerships" are legal all over western Europe.

Tera253 said:
That's what murder is for. You don't think that murders in the news everyday were done with permission from the government.
What? You're going to have to explain this one...
Tera253 said:
And, yes you were right with the racism thing, and, even in some parts of the US, it can still be found. If people want to assume gays as a different race, then it can be considered racism. otherwise it's considered... I don't know if there's a word for it, but the meaning would be this: "feelings of hatred towards someone because of his or her actions." what is that word, dang it!?!
So you're admitting that by banning gay marriage we're discriminating against homosexuals?
 

Sizzle

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To address the issue of the origin of life; Evolution does not address that at all, that is probably a job for biochemistry. Evolution is driven by the natural selection of life already present.
I don't understand this post. You are basically saying Evolution doesn't prove the origin of life, meaning that life could not have evolved from nothing. You just contradicted yourself.
 

kaid

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The ecosystem is NOT "in balance" so much as it is in a state of dynamic equilibrium. Think of it as riding a bike. If you go fast enough, the wheels spinning keeps the bike upright without anyone holding the handlebar.

Humanity's rapid growth since the Industrial Revolution has grabbed the handlebar and wrenched it to the side. Consider the numbers of species endangered and extinct by human hands, and by the result of human actions.

The reduction of Tropical Rainforests to make room for farmland has been a major contributing factor. The rising world population requires more food, which means either more land for food... or faster growing strains, either selectively bred in the tradition that dates back to Mendel, or by direct alteration, a faster, more effective technique.

While there are risks, many solutions are already in place. Most strains of artificial foodcrops are deliberately infertal, making the spreading of the alteration no easy task. This and other solutions can protect from the dangers, as Genetic Engineering can help put a dent in World Hunger.
 

Tera253

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http://www.skeptictank.org/gaygene.htm

I was saying that if you ban gay marriage, you should ban divorce too because it rests in the same vein of 'badness', by your logic. I'm arguing that we shouldn't ban either. Neither of them are damaging to anyone.
I'm fine with banning both. The only exception with divorce might be child/spouse abuse, for the sake of the children/wife (or husband)

No, the US would not be a laughingstock at all if we legalized gay marriage. It's already legal in the Netherlands, Spain, Denmark, Belgium, and South Africa. And "Life Partnerships" are legal all over western Europe.
What about the rest of the world? and I know that a lot of countries already laugh at America the way we are.

What? You're going to have to explain this one...
If someone wants to kill someone else enough, they'll just do it. That's what I meant.

So you're admitting that by banning gay marriage we're discriminating against homosexuals? well, like I said earlier, racism is AKA race discrimination. "whatever-that-dang-word-is--ism is discriminating against someone for what they do." but it's not like the blacks, where they had drinking fountains for 'colored people' or even 'seperate but equal' facilities.
*yawns* (don't worry, that's a tired yawn, not a bored one) with that said and done, I'm gonna go get some shut-eye. I've got school tomorrow.

until then, over and out.
~Tera253~
 

DoH

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OVERVIEW: It's game, set and match in terms of substansive debate in this round. Delorted CONCEEDED both the Dublin and the Tatchell evidence which means two things.

ONE - as per Tatchell, life will be better post-plan because as gays become more accepted in society it spurs a cultural revolution; because gays offer a unique approach to the norm of a male/female dichotomy, this opens up new avenues to solve global conflicts because of gay rejection of the cult of masculinity and violence that characterizes collective political violence. Thus, the plan is able to cause a paradigm shift - once the US recognizes the rights of a major minority, we could possibly regain our human rights credibility and ultimately our policies would be modeled globally, emancipating humanity from forms of oppression on a global scale. His ONLY answer to the entire Tatchell article is "what a load of sensationalist bull****" - but even if his criticism is true, the warrants of Tatchell's argument are still there, meaning that you default this advantage to the affirmative because it is a straight up concession.

TWO - He completely ignores the Dublin evidence which means you can sign the ballot for the affirmative right now. Because silence is compliance, he agrees that you should always evaluate systemic harms above forecasted harms because forecasted harms are subject to the values of the 'prophets' who make them - in this case, people who are against gay marriage and come up with ridiculous negative impacts that bring out the worst in us, making us behave in narrow, selfish, self-defeating ways. Denying gay marriage on the basis of predicted (and non-unique) impacts is narrow minded, a selfish ideal to keep marriage in the hands of heterosexuals, and as per Tatchell will only serve to reify the oppression of the status quo. Also he conceedes that every action must be taken to combat homophobia if we ever want to be rid of it in society - in order for that wall to come down we must smash it by legalizing gay marriage.
---

Now on to the line by line.

It surely can be called legitimate. Can it be called fair? You say probably not, and then I point to the polygamists in the crowd who cry the same as you. Why are you ignoring this? You cannot have it both ways. Just because homosexuality is now more generally accepted, that still doesn’t mean you aren’t in the same boat as those who have different sexual preferences when it comes to this issue. If you try to make the US government legitimate in your terms, you have to acknowledge the fact that others will still call it illegitimate.
At the point in which the USFG is in the middle of such a giant performative contradiction that is its foreign and domestic policy it can no longer be considered a legitimate institution on the issue of human rights. With one hand it spreads democracy while divsively splitting the country with the other. US legitimacy worldwide is on the decline as our hegemony decreases and the world shifts towards a multipolar world rather than a unipolar one.

Your langauge clearly indicates a totalizing position - you lump everyone who falls outside of the norm of heterosexuality into one boat; you put the gays, polygamists, practicioners of incest and beastiality all into one group because we're different. This is just a manifestation of otherization where you group us together as a common threat to the status quo to deny our individual struggles - I'd say it's you who has the bias here. I'm passionate about this because I want to secure my right.

Also this isn't even an offensive position, so even if you won it there would not be a reason to negate.


First of all, are we allowed to speak directly to the judges like that? Anyway:

You call it a tyranny, I call it being utilitarian. But you might say that for it to be truly utilitarian, then gays should be allowed to marry. Right, that would make sense. But allowing gays to marry will spark much of what I mentioned before, causing the attempt at being utilitarian to become cancelled out, due to the outrages of the straight community. Because remember, opening up the definition for marriage must encompass everyone with your arguments, DOH. It’s sad, but it’s true.
The judges are tabula rasa - blank slates. We direct the debate and they decide.

First off, the negative makes several mistakes here. He conceedes that it's not just our central advocacy, but what that type of advocacy justifies as well. This means that his utilitarian arguments are void because he falls into the trap of the tyranny of the majority. But also he conceedes that my advocacy of gay marriage would win out in a utiliatarian framework - big mistake. Because he never gives you any warrant or reason as to why I have to encompass polygamists, etc, I'm never going to justify any other forms of marriage (I'll get to this later in the line by line) which means not only do I win in both a policy and a rights based framework, but also this framework of utilitarianism...hat trick for DoH. Also, cross apply Dublin to here as well - you're not even going to evaluate his impacts.

I'm only responsible for direct results of plan – I'm not morally culpable for intervening actors.


Gewirth, Edward Carson Waller Distinguished Service Professor, Philosopher, 1982 (Alan. Human Rights, p. 230 )

The required supplement is provided by the principle of the intervening action. According to this principle, when there is a causal connection between person A's performing some action (or inaction) X and some person C's incurring a certain harm Z, A's moral responsibility for Z is removed if between X and Z, there intervenes some other action Y of the person B who knows the relevant circumstances of his action and who chooses to produce Z or who produces Z through recklessness. The reason of this removal is that B's intervening action Y is the more direct or ultimate cause of Z and, unlike A's action (or inaction), Y is the sufficient condition of Z as it actually occurs. An example of this principle may help to show its connection with the relavist thesis. Martin Luther King Jr. was repeatedly told that because his demonstrations in support of civil rights, he was morally responsible for the disorders, riots. and deaths that ensued and that were shaking the Republic to its foundations. By the principle of the intervening action, however, it was King's opponents who were responsible because their intervention operated as the sufficient conditions of the riots and injuries. King might also have replied that the Republic would not be worth saving if the price that had to be paid was the violation of the civil rights of black Americans. As for the rights of the other Americans to peace and order the reply would be that these rights cannot justifiably be secured at the price of the rights of blacks. It follows from the principle of the intervening action that it is not the son but rather the terrorists who are morally as well as causally responsible for the many deaths that do or may ensue on his refusal to torture his mother to death. The important point is not that he lets these persons die rather than kills them, or that he does not harm them but only fails to help them, or that he intends their deaths only obliquely but not directly. The point is rather that it is only through the intervening lethal actions of the terrorists that his refusal eventuates in the many deaths. Since the moral responsibility is not the son's, it does not affect his moral duty not to tortue his mother to death, so that her correlative right remains absolute.

Second, even if it is possible to accurately calculate the consequences of our actions, each potential world is an entirely unique package of results that’s impossible to weigh – his impact scenarios are will fail regardless.


Next, a consequentialist analysis has no bright line to determine which of the infinite potential consequences of an action we should consider – this creates paralysis and makes action impossible.


Individual dignity outweighs all consequences – sacrificing dignity for survival is a Pyrrhic victory. A better alternative is to find a way to ensure survival that doesn’t treat individuals as a means to an end - in this case, the end being sustaining the cult of heteronormativity by refusing to recognize the rights of gays. This logic of extreme utilitarianism - exemplified by his 'if it ain't broke, don't fix it' comment - can lead to genocide, slavery, and possibly extinction.

Callahan ’73 (Daniel, Director of the Institute of Society, Ethics, and Life Sciences, The Tyranny of Survival, p. 91-93)
[FONT=&quot]The value of survival could not be so readily abused were it not for its evocative power. But abused it has been. In the name of survival, all manner of social and political evils have been committed against the rights of individuals, including the right to life. [FONT=&quot]The purported threat of Communist domination has for over two decades fueled the drive of militarists for ever-larger defense budgets, no matter what the cost to other social needs. During World War II[/FONT][FONT=&quot], native Japanese-Americans were herded, without due process of law, into detention camps. This policy was later upheld by the Supreme Court in Korematsu[/FONT][FONT=&quot]v. United States[/FONT][FONT=&quot] (1944) in the general context that a threat to national security can justify acts otherwise blatantly unjustifiable[/FONT][FONT=&quot]. The survival of the Aryan race was one of the official legitimations of Nazism. Under the banner of survival, the government of South Africa imposed a ruthless apartheid, [/FONT][FONT=&quot]heedless of the most elementary human rights... [/FONT][/FONT][FONT=&quot]it is possible to counterpoise over against the need for survival with a “tyranny of survival.” [FONT=&quot]There seems to be no imaginable evil which some group is not willing to inflict on another for the sake of survival, no rights, liberties or dignities which it is not ready to suppress. [/FONT][FONT=&quot]The potential for tyranny of survival as a value is that it is capable, [/FONT]if not treated sanely, of wiping out all other values. Survival can become an obsession and a disease, provoking a destructive singlemindedness that will stop at nothing...To put it more strongly, if the price of survival is human degradation, then there is no moral reason why an effort should be made to ensure that survival. It would be the Pyrrhic victory to end all Pyrrhic victories. Yet it would be the defeat of all defeats if, because human beings could not properly manage the need to survive, they succeeded in not doing so. Either way, then, would represent a failure, and one can take one’s pick about which failure would be worse, that of survival at the cost of everything decent in man or outright extinction.[/FONT]
The Callahan evidence serves as a complete impact turn - if the negative wins, then we risk sacrificing everything decent about humanity to maintain oppression, and all the advantages the plan can confer serve as disadvantages to the status quo.


Root word: Nature.

You’re saying that homosexuality is natural, not nurtured. Why are you denying this? It makes no sense. I’m not saying either. But you cannot actually tell me that you aren’t saying it isn’t about nature vs nurture. Again, you’re hearing what you want to hear, and believing what you want to believe.
You're not saying either...therefore there's no argument here, nor an offensive position you could win. At the point in which you're not going to pick a side and defend it, the judges default to the affirmative on presumption since I'm the only one offering a context for evaluation.


You would HAVE to allow them because then you would be contradicting yourself.
Why? Why? Why? You can't tell me why because you have NO warrant to this claim because it's not true. Each of these individual adjustments have to have individual justifications for them. Also the number of people that support gay marriage is astronomically larger compared to those that support polygamy. You're not taking population into account in your statements, just making a fallcious argument that has ZERO basis in reality and is empirically denied. Gay marriage is legal in your own country, do you have people marrying dogs, doors and dozens of women in Canada? NO. The reason is because a) there is 0 public support for your kind of alternative marriages, and b) your slippery slope argument has no independent warrants.


Irrelevant. They could sign a document them forcing them not to procreate, but still enjoy the social benefits of marriage. (Forcing them not to allow kids would inherently anger Joe Hillbilly and his lovely sister as well.)

Yes, gay incest is probably pretty **** rare. But it’s probably happened. Anyway, incestuous marriages are not detrimental to society. How are they? If they aren’t having kids, there’s no problem. Why can’t I say that gay marriages are detrimental to society?
Legalizing gay marriages will cause so much internal conflict within the US that I, at least, don’t see it as being that constructive.
The impacts of not granting equality and giving into the tyranny of survival outweigh this claim. Also you conceeded Dublin - your hypothetical impacts have no weight in this round. Outside of 'well the gays can do it,' what independent justification does incestuous marriage have? NONE.

Also you never articulate a reason why gay marriage itself is bad - this combined with Gewirth's theory of intervening actors means that my advocacy of gay marriage is not responsible for any legalization of detrimental forms of marriage. Also if you look at it from a realistic standpoint, incestuous marriage would never be legalized by any court.


If people can leave their entire will (house, riches, bonds) to their CATS, (yes, this has happened. Woman dies, leaves her entire fortune to her cat(s).) they can get married to them. Only in the US.
Wrong again. Marriage is a completely different form of a contract that requires mutual consent (not to mention legal standing) from both parties. Sorry Fluffers, you can't marry me because you're a cat. But I'd really think that Fluffers would rather eat and then sleep on a pile of newspapers than get married.


Why does it have to be two? Why does it have to be unrelated? Why does it have to be PEOPLE? Questions that will be asked.
You're begging the question sir - why should it be more than two? Why would they be related? Why would it be inhuman?

Even if these questions are asked, they still don't carry independent weight enough for validation in a court of law.


You see DOH, the US is an extremely litigious society. That is to say that if someone has an opportunity to sue someone just for the money, they probably will.

Coffee cup not labelled properly. A fine example. I’m willing to bet that once the marriage laws are open, people will take advantage of that and attempt to sue the country for inequality or some other lame reason like that, ruining it for straights and gays who just want to get married. And they can’t say no, because they just allowed the gays to marry, which would be a double standard on top of the previous double standard.

Call my argument a slippery slope, but it is inevitable. Slippery slopes are not inherently flawed – they are mainly for sophistic purposes. Yes, my arguments are hypothetical, but so are yours, if you really look at them. You can’t be that optimistic that allowing gays to marry will be all rainbows and sunshine.
Next time do your legal research. The victim in Liebeck v. McDonalds sued because her coffee was so hot she suffered third degree burns so severe she need skin grafting on 6% of her body and lesser burns on over 16% - over 1/5th of this woman's body had been damaged because McDonalds had failed to heed warnings that their coffee was too hot - and 2 years of recovery. It wasn't about the money, it was about a corperation's irresponsibility to their consumers and their lack of concern for their mistake.

Not only is your slippery slope argument inherently flawed because you have no internal link (supported by evidence or logic) as to why gay marriage would lead to these other impacts you claim, but it's also empirically denied - look at other countries that have legalized gay marriage, such as your own, Canada. Yet again, I ask you why there aren't polygamists flocking to Canada to fight for their 'right' to marry multiple people. You say the US is a lot more litigious than other nations, but it is also more conservative - not only would your impacts never come to fruition, but their proponents would never even get to a high court.

My arguments are not all hypothetical - there is an injustice being perpetuated right now in the status quo; that impact is systemic and concrete. Once again cross apply the Dublin evidence; my status quo harms outweigh any hypothetical arguments you can offer.


It’s not inherently bad. I don’t think homosexuality is wrong. Why would I say you are a freak, or a bad person, or anything of the such? I’m no bigot, I’m just saying the detrimental, and imminent effects of legalized gay marriage.
Yet you offer no evidence of how these impacts actually would happen. Funny thing.

Ugh, my god how you contradict yourself.
Again...not really an argument since you don't offer a warrant. I can make baseless claims all day too if you want but that would get us nowhere. How do I contradict myself?


Here’s your bias again. Legalizing gay marriage is not one of the most pressing issues in the US. I can think of countless others.

Global warming?

Terrorism?

Racism?

GUN CONTROL? Violence in schools?

These take precedent way before gay marriage.
I'm biased? Duh. This debate is extremely personal to me because I am arguing on the behalf of my own people. Not only is gay marriage one of the top two most divisive political issues in the nation (along with abortion), but it also affected the outcome of the 2004 presidential election, certain races in the 2006 midterms, and also was the subject of a proposed amendment to the US constitution in both the House and the Senate. All of your other issues have clear answers but no real solutions - global warming, terrorism, racism, violence are all bad things but we can't answer them with a simple piece of legislation or Executive Order or court decision. At the point in which we can answer this question through the courts, since they have historically been the protector of rights, then I see no reason why we shouldn't. If you don't think gay marraige is an important issue, then why are there 3 topics on it this round of the tournament and why is our topic the one round with usually the highest number of views?

UNDERVIEW:

Judges, this debate comes down to two things; impacts and in what framework to evaluate them in. At the point in which delorted has conceeded the Dublin evidence, you're always going to evaluate the systemic harms that the affirmative can solve (discrimination, governmental legitimacy, reaffirming the wall of separation between church and state, and breaking down a mindset that legitimizes violence against those who are different) above the forecasted harms the negative supplies.

Also, he's not giving you any warrants for his claims or any form of impact analysis - he's not telling you why polygamy could arise in world where gay marriage is legal (especially since it hasn't been an issue in the 6 countries that it is, including his own) or even why specifically polygamous marriages would be bad. In short, the negative is simply not doing enough work to create an offensive reason to vote for him.

 

sheepyman

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It's still discrimination though. Furthermore, whether or not we become a laughingstock with the countries that aren't western europe and south africa is irrelevant. We're denying our own people rights, granted to them by the U.S. Constitution.

But why is divorce not a hotly contested issue as gay marriage? Every other argument against gay marriage has been debunked, and this one doesn't even seem to hold any water. Why does gay marriage "destroy the family?" It doesn't even affect the family. At worst, it gives a child two gay parents to deal with, which means he'll get some backlash from schoolmates...much like a poor family's child gets backlash from his/her schoolmates.
 
D

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Guest
OVERVIEW: It's game, set and match in terms of substansive debate in this round. Delorted CONCEEDED both the Dublin and the Tatchell evidence which means two things.
This is becoming really annoying. Can you stop putting words in my mouth? Thanks.

I know your tricks - you were bragging about them before. Find a block of text, and dump it in front of me. For me to begin to want to read those LUMPS of text, you need to be fair and format it in such a way that's easier on the eyes and more concise. It's simply proper debating etiquette. Also, can you stop refering to me in the third person? Speak to ME. You are debating against ME. State your points at ME. None of this "he completely ignores..he concedes..his language infers.." etc.

ONE - as per Tatchell, life will be better post-plan because as gays become more accepted in society it spurs a cultural revolution; because gays offer a unique approach to the norm of a male/female dichotomy, this opens up new avenues to solve global conflicts because of gay rejection of the cult of masculinity and violence that characterizes collective political violence. Thus, the plan is able to cause a paradigm shift - once the US recognizes the rights of a major minority, we could possibly regain our human rights credibility and ultimately our policies would be modeled globally, emancipating humanity from forms of oppression on a global scale. His ONLY answer to the entire Tatchell article is "what a load of sensationalist bull****" - but even if his criticism is true, the warrants of Tatchell's argument are still there, meaning that you default this advantage to the affirmative because it is a straight up concession.
You realize the outcomes you just came to were hypothetical. Congratulations on calling me on something you continue to do yourself.

And yes, I'm sorry. THE NEXT HOLOCAUST? HOLOCAUST. Are you sure you wish to use that word? HOLOCAUST. COMPLETE DESTRUCTION. BY FIRE. Do you think there will honestly be death camps for gays? Gay methodical extermination? OF COURSE NOT. What you said was clearly a huge exaggeration. So yes, it is complete and utter bull**** what you posted. Never will such a travesty occur on American soil.

No, I'm not conceeding. Never will I conceed, so stop putting words in my mouth.

TWO - He completely ignores the Dublin evidence which means you can sign the ballot for the affirmative right now. Because silence is compliance, he agrees that you should always evaluate systemic harms above forecasted harms because forecasted harms are subject to the values of the 'prophets' who make them - in this case, people who are against gay marriage and come up with ridiculous negative impacts that bring out the worst in us, making us behave in narrow, selfish, self-defeating ways. Denying gay marriage on the basis of predicted (and non-unique) impacts is narrow minded, a selfish ideal to keep marriage in the hands of heterosexuals, and as per Tatchell will only serve to reify the oppression of the status quo. Also he conceedes that every action must be taken to combat homophobia if we ever want to be rid of it in society - in order for that wall to come down we must smash it by legalizing gay marriage.
---
Wow, just wow. Silence != compliance. First of all, I posted that at school, during my 2nd period spare, and I was running out of time. Second, it had nothing to do with gay marriages! All it was was insight on to people who make forecasts. It was a ridiculous generalization, DoH, and you know that. As I've said for the third time now, you're hearing what you want to hear, believing what you want to be believing, and applying knowledge from outside sources which were not intended to be used the ways you are using them, and a lot of times have no meaning or base into this topic.

Take global warming. Are you telling me to completely ignore the forecasted harms before we completely solve the systemic ones first? Like seriously, foresight is key in elements to every debate, issue, topic, etc.

Now on to the line by line.

me said:
It surely can be called legitimate. Can it be called fair? You say probably not, and then I point to the polygamists in the crowd who cry the same as you. Why are you ignoring this? You cannot have it both ways. Just because homosexuality is now more generally accepted, that still doesn’t mean you aren’t in the same boat as those who have different sexual preferences when it comes to this issue. If you try to make the US government legitimate in your terms, you have to acknowledge the fact that others will still call it illegitimate.
At the point in which the USFG is in the middle of such a giant performative contradiction that is its foreign and domestic policy it can no longer be considered a legitimate institution on the issue of human rights. With one hand it spreads democracy while divsively splitting the country with the other. US legitimacy worldwide is on the decline as our hegemony decreases and the world shifts towards a multipolar world rather than a unipolar one.

Your langauge clearly indicates a totalizing position - you lump everyone who falls outside of the norm of heterosexuality into one boat; you put the gays, polygamists, practicioners of incest and beastiality all into one group because we're different. This is just a manifestation of otherization where you group us together as a common threat to the status quo to deny our individual struggles - I'd say it's you who has the bias here. I'm passionate about this because I want to secure my right.
Sorry if you took my previous boat statement the wrong way. The boat which you are all in, is none other than the S.S. Can't Marry. The groups mentioned all currently cannot marry.
I'm not casting all the non-heterosexuals into a boat due to fear of them, or due to threat. Moving on.

Also this isn't even an offensive position, so even if you won it there would not be a reason to negate.
You take "winning" a paragraph to be the end all and be all of this debate. Slow your roll.

Me said:
First of all, are we allowed to speak directly to the judges like that? Anyway:

You call it a tyranny, I call it being utilitarian. But you might say that for it to be truly utilitarian, then gays should be allowed to marry. Right, that would make sense. But allowing gays to marry will spark much of what I mentioned before, causing the attempt at being utilitarian to become cancelled out, due to the outrages of the straight community. Because remember, opening up the definition for marriage must encompass everyone with your arguments, DOH. It’s sad, but it’s true.
The judges are tabula rasa - blank slates. We direct the debate and they decide.
Try to stick to a more easily accessible and less arrogant debate system then, kay? What's the meaning of posting your entire argument in font that fills my screen so I have to continue scrolling like a beast? Why the tiny font sized paragraphs? You have to be fair to me.

First off, the negative makes several mistakes here. He conceedes that it's not just our central advocacy, but what that type of advocacy justifies as well. This means that his utilitarian arguments are void because he falls into the trap of the tyranny of the majority. But also he conceedes that my advocacy of gay marriage would win out in a utiliatarian framework - big mistake.
Never once did I ever say that. I'm speaking to YOU, remember that. "But you might say that for it.." - A preemptive statement. I don't conceed. I'm simply going along with your instinctual thought process, ending with the "Right, that would make sense."

Because he never gives you any warrant or reason as to why I have to encompass polygamists, etc, I'm never going to justify any other forms of marriage (I'll get to this later in the line by line) which means not only do I win in both a policy and a rights based framework, but also this framework of utilitarianism...hat trick for DoH. Also, cross apply Dublin to here as well - you're not even going to evaluate his impacts.
Haha - I never give you a warrant why you need to encompass polygamists, etc? Okay. Here's one. Oh wait, why don't you say it? You've been saying it all along.

Why do you deserve to marry, DoH?

Now I know this is hard DoH, but you'll have to take that juicy bit of emotional reasoning and apply it to the other groups in question. Because you see, they have the exact same reasoning as you do, and failing to recognize them as a group nullifies your entire arguments on rights and freedoms - You can't expect to get equal rights and freedoms and then deny them to others. Stop this hypocritical nonsense. I've been saying this all along, so stop saying I haven't given you substantial warrant or reason.
I'm only responsible for direct results of plan – I'm not morally culpable for intervening actors.
What?

Gewirth, Edward Carson Waller Distinguished Service Professor, Philosopher, 1982 (Alan. Human Rights, p. 230 )

The required supplement is provided by the principle of the intervening action. According to this principle, when there is a causal connection between person A's performing some action (or inaction) X and some person C's incurring a certain harm Z, A's moral responsibility for Z is removed if between X and Z, there intervenes some other action Y of the person B who knows the relevant circumstances of his action and who chooses to produce Z or who produces Z through recklessness. The reason of this removal is that B's intervening action Y is the more direct or ultimate cause of Z and, unlike A's action (or inaction), Y is the sufficient condition of Z as it actually occurs. An example of this principle may help to show its connection with the relavist thesis. Martin Luther King Jr. was repeatedly told that because his demonstrations in support of civil rights, he was morally responsible for the disorders, riots. and deaths that ensued and that were shaking the Republic to its foundations. By the principle of the intervening action, however, it was King's opponents who were responsible because their intervention operated as the sufficient conditions of the riots and injuries. King might also have replied that the Republic would not be worth saving if the price that had to be paid was the violation of the civil rights of black Americans. As for the rights of the other Americans to peace and order the reply would be that these rights cannot justifiably be secured at the price of the rights of blacks. It follows from the principle of the intervening action that it is not the son but rather the terrorists who are morally as well as causally responsible for the many deaths that do or may ensue on his refusal to torture his mother to death. The important point is not that he lets these persons die rather than kills them, or that he does not harm them but only fails to help them, or that he intends their deaths only obliquely but not directly. The point is rather that it is only through the intervening lethal actions of the terrorists that his refusal eventuates in the many deaths. Since the moral responsibility is not the son's, it does not affect his moral duty not to tortue his mother to death, so that her correlative right remains absolute.
Don't even get me started. You know this is confusing and you're doing it on purpose. If you want to summarize that for me, go ahead, because as it stands now you cannot under any circumstances expect me to read that in its entirety. I would literally have to draw a flow chart to understand this in its current form. I should not have to do that.

And you know, I'm not afraid to say that I found it confusing. I think by now people don't see me as an idiot, so don't try and fool me, DoH. I just think its sad you have to resort to that. Hopefully the judges will see that, too. Quoting large blocks of texts and acting like you adopt and understand it all will only get you so far..and it doesn't inherently make you sound smart and/or correct.

Second, even if it is possible to accurately calculate the consequences of our actions, each potential world is an entirely unique package of results that’s impossible to weigh – his impact scenarios are will fail regardless.
Says who?

Next, a consequentialist analysis has no bright line to determine which of the infinite potential consequences of an action we should consider – this creates paralysis and makes action impossible.


Individual dignity outweighs all consequences – sacrificing dignity for survival is a Pyrrhic victory. A better alternative is to find a way to ensure survival that doesn’t treat individuals as a means to an end - in this case, the end being sustaining the cult of heteronormativity by refusing to recognize the rights of gays. This logic of extreme utilitarianism - exemplified by his 'if it ain't broke, don't fix it' comment - can lead to genocide, slavery, and possibly extinction.
Want to tell me how it could lead to those outcomes? Hypothetically, of course. Oh wait ... (did you see what I did there, DoH?)

Callahan ’73 (Daniel, Director of the Institute of Society, Ethics, and Life Sciences, The Tyranny of Survival, p. 91-93)

The value of survival could not be so readily abused were it not for its evocative power. But abused it has been. In the name of survival, all manner of social and political evils have been committed against the rights of individuals, including the right to life. The purported threat of Communist domination has for over two decades fueled the drive of militarists for ever-larger defense budgets, no matter what the cost to other social needs. During World War II, native Japanese-Americans were herded, without due process of law, into detention camps. This policy was later upheld by the Supreme Court in Korematsuv. United States (1944) in the general context that a threat to national security can justify acts otherwise blatantly unjustifiable. The survival of the Aryan race was one of the official legitimations of Nazism. Under the banner of survival, the government of South Africa imposed a ruthless apartheid, heedless of the most elementary human rights... it is possible to counterpoise over against the need for survival with a “tyranny of survival.” There seems to be no imaginable evil which some group is not willing to inflict on another for the sake of survival, no rights, liberties or dignities which it is not ready to suppress. The potential for tyranny of survival as a value is that it is capable, if not treated sanely, of wiping out all other values. Survival can become an obsession and a disease, provoking a destructive singlemindedness that will stop at nothing...To put it more strongly, if the price of survival is human degradation, then there is no moral reason why an effort should be made to ensure that survival. It would be the Pyrrhic victory to end all Pyrrhic victories. Yet it would be the defeat of all defeats if, because human beings could not properly manage the need to survive, they succeeded in not doing so. Either way, then, would represent a failure, and one can take one’s pick about which failure would be worse, that of survival at the cost of everything decent in man or outright extinction.


The Callahan evidence serves as a complete impact turn - if the negative wins, then we risk sacrificing everything decent about humanity to maintain oppression, and all the advantages the plan can confer serve as disadvantages to the status quo.
This is why I call you sensationalistic. You act as if denying gays the right to marriage is the end of humanity as we know it. You actually, ACTUALLY, made a reference to the Holocaust! What's next? Bush is Hitler? What the hell are you talking about?

Me said:
Root word: Nature.

You’re saying that homosexuality is natural, not nurtured. Why are you denying this? It makes no sense. I’m not saying either. But you cannot actually tell me that you aren’t saying it isn’t about nature vs nurture. Again, you’re hearing what you want to hear, and believing what you want to believe.
You're not saying either...therefore there's no argument here, nor an offensive position you could win. At the point in which you're not going to pick a side and defend it, the judges default to the affirmative on presumption since I'm the only one offering a context for evaluation.
Haha. There's no argument. I'm not going to pick a side, because I'm on the fence - there's evidence on both sides. But that in itself is a side.. just as being an agnostic is a side in the main trifecta of views on God. (Theism, atheism, agnosticism)


me said:
You would HAVE to allow them because then you would be contradicting yourself.
Why? Why? Why? You can't tell me why because you have NO warrant to this claim because it's not true.
Stated above.

Each of these individual adjustments have to have individual justifications for them. Also the number of people that support gay marriage is astronomically larger compared to those that support polygamy. You're not taking population into account in your statements, just making a fallcious argument that has ZERO basis in reality and is empirically denied. Gay marriage is legal in your own country, do you have people marrying dogs, doors and dozens of women in Canada? NO.
Haha. Nice try. You see, in Canada, gay marriages were only up until recently banned as well. The thing you have to remember is that the full effects of social changes often take generations to manifest themselves.

http://news.bbc.co.uk/2/hi/south_asia/3004930.stm

Only a matter of time, DoH.

Take a look at some of these cases..all recent years:
http://en.wikipedia.org/wiki/Human-animal_marriage

The reason is because a) there is 0 public support for your kind of alternative marriages, and b) your slippery slope argument has no independent warrants.
Lollllllll. Stated above.



Me said:
Irrelevant. They could sign a document them forcing them not to procreate, but still enjoy the social benefits of marriage. (Forcing them not to allow kids would inherently anger Joe Hillbilly and his lovely sister as well.)

Yes, gay incest is probably pretty **** rare. But it’s probably happened. Anyway, incestuous marriages are not detrimental to society. How are they? If they aren’t having kids, there’s no problem. Why can’t I say that gay marriages are detrimental to society?
Legalizing gay marriages will cause so much internal conflict within the US that I, at least, don’t see it as being that constructive.
The impacts of not granting equality and giving into the tyranny of survival outweigh this claim. Also you conceeded Dublin - your hypothetical impacts have no weight in this round. Outside of 'well the gays can do it,' what independent justification does incestuous marriage have? NONE.
HAHA. Tell me something DoH, what outside of "well the straights can do it", do you have in the ways of independant justifications? THE VERY SAME OF THE OTHERS! You are no better than the polygamists, etc. They have just as much right as you do, if you do!

Also you never articulate a reason why gay marriage itself is bad - this combined with Gewirth's theory of intervening actors means that my advocacy of gay marriage is not responsible for any legalization of detrimental forms of marriage. Also if you look at it from a realistic standpoint, incestuous marriage would never be legalized by any court.
How come? How can the courts actually stand there and fully contradict themselves? I fully see it as a realistic possibility that only gets more possible with each day.

Me said:
If people can leave their entire will (house, riches, bonds) to their CATS, (yes, this has happened. Woman dies, leaves her entire fortune to her cat(s).) they can get married to them. Only in the US.
Wrong again. Marriage is a completely different form of a contract that requires mutual consent (not to mention legal standing) from both parties. Sorry Fluffers, you can't marry me because you're a cat. But I'd really think that Fluffers would rather eat and then sleep on a pile of newspapers than get married.
That's funny. The gay guy all of a sudden is trying to define marriage rather than leave it open ended? Wow. Too bad for Fluffers.

Me said:
Why does it have to be two? Why does it have to be unrelated? Why does it have to be PEOPLE? Questions that will be asked.
You're begging the question sir - why should it be more than two? Why would they be related? Why would it be inhuman?


Even if these questions are asked, they still don't carry independent weight enough for validation in a court of law.
Sure they do. They carry the same amount of weight as yours.


You see DOH, the US is an extremely litigious society. That is to say that if someone has an opportunity to sue someone just for the money, they probably will.

Coffee cup not labelled properly. A fine example. I’m willing to bet that once the marriage laws are open, people will take advantage of that and attempt to sue the country for inequality or some other lame reason like that, ruining it for straights and gays who just want to get married. And they can’t say no, because they just allowed the gays to marry, which would be a double standard on top of the previous double standard.

Call my argument a slippery slope, but it is inevitable. Slippery slopes are not inherently flawed – they are mainly for sophistic purposes. Yes, my arguments are hypothetical, but so are yours, if you really look at them. You can’t be that optimistic that allowing gays to marry will be all rainbows and sunshine.
Not only is your slippery slope argument inherently flawed because you have no internal link (supported by evidence or logic) as to why gay marriage would lead to these other impacts you claim, but it's also empirically denied - look at other countries that have legalized gay marriage, such as your own, Canada. Yet again, I ask you why there aren't polygamists flocking to Canada to fight for their 'right' to marry multiple people. You say the US is a lot more litigious than other nations, but it is also more conservative - not only would your impacts never come to fruition, but their proponents would never even get to a high court.
I have answered every element in this paragraph somewhere in this beast of a post.
My arguments are not all hypothetical - there is an injustice being perpetuated right now in the status quo; that impact is systemic and concrete. Once again cross apply the Dublin evidence; my status quo harms outweigh any hypothetical arguments you can offer.
Cough* So you're saying you're better than those weirdo freaks who want to marry their sister! Right on! 'Cause like, marrying sisters is ****ed up guys.

Me said:
It’s not inherently bad. I don’t think homosexuality is wrong. Why would I say you are a freak, or a bad person, or anything of the such? I’m no bigot, I’m just saying the detrimental, and imminent effects of legalized gay marriage.
Yet you offer no evidence of how these impacts actually would happen. Funny thing.
Could you give me substantial evidence that legalized gay marriages would go over smoothly?
Again...not really an argument since you don't offer a warrant. I can make baseless claims all day too if you want but that would get us nowhere. How do I contradict myself?
Enough with this warrant business..

I'm biased? Duh. This debate is extremely personal to me because I am arguing on the behalf of my own people. Not only is gay marriage one of the top two most divisive political issues in the nation (along with abortion), but it also affected the outcome of the 2004 presidential election, certain races in the 2006 midterms, and also was the subject of a proposed amendment to the US constitution in both the House and the Senate. All of your other issues have clear answers but no real solutions - global warming, terrorism, racism, violence are all bad things but we can't answer them with a simple piece of legislation or Executive Order or court decision. At the point in which we can answer this question through the courts, since they have historically been the protector of rights, then I see no reason why we shouldn't. If you don't think gay marraige is an important issue, then why are there 3 topics on it this round of the tournament and why is our topic the one round with usually the highest number of views?
Well, here's where we pat each other on the back. In the main matchup thread, people were expecting this to be a good debate - and it has been, no hard feelings at all - it has the most views because it's probably one of the more interesting ones out of the topics. And we're just super awesome Peach players who wtfpwn at debating.

But again, you're saying we can end your "suffering" if a simple piece of legislation is passed with a few more words tacked on to the marriage definition. And I'm saying that that might not go over so well in your country, so it *might* be best to leave it be.

Sometimes, it's better to stick with the devil you know than the devil you don't.
UNDERVIEW:

Judges, this debate comes down to two things; impacts and in what framework to evaluate them in. At the point in which delorted has conceeded the Dublin evidence, you're always going to evaluate the systemic harms that the affirmative can solve (discrimination, governmental legitimacy, reaffirming the wall of separation between church and state, and breaking down a mindset that legitimizes violence against those who are different) above the forecasted harms the negative supplies.
I haven't conceeded anything.
Also, he's not giving you any warrants for his claims or any form of impact analysis - he's not telling you why polygamy could arise in world where gay marriage is legal (especially since it hasn't been an issue in the 6 countries that it is, including his own) or even why specifically polygamous marriages would be bad. In short, the negative is simply not doing enough work to create an offensive reason to vote for him.
Do I have to spell it out for you? I can imagine SO many court cases, like some insurance company not granting Spousal Life Insurance due to the fact that they don't recognize incestuous marriages to be real. That's just one example. Can't you think of plenty other court cases that would clog your judicial system? Most likely the courts would eventually cave and force everyone to accept these different marriages to be real, which in turn would anger so many people!

The straight couple will argue that the man-dog couple does not have equal rights as them, etc.

What about violence? You seem to forget that your country is still dealing with racism, especially in the south, which is where I imagine most of these ridiculous marriages to begin. Can't you see repeats of people getting out pitchforks to go kill the local pig-****er?

Like I said.. give it time. It's foolish right now, for both of us, to assume any outcomes..because trying to predict the results of signifigant social change say, 50-100 years down the line, can be a fool's game. One which we are both playing, you saying it'll be fine, me saying it probably won't.


With that all said, judges, I want you to sincerely look at my position when facing DoH's posts - they are intended to be confusing to read and hard to follow, so it's easier to catch a slip-up, as he did with me "conceeding."

I ask that you think why he needed to resort to such tactics, and why he can't just simply give a fair debate, and that you don't inherently side with DoH because of the impressive looking quotes.
 

psicicle

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Evolution does not prove the origin of life, nor is it meant to. It is like knowing what goes on inside a star, but not knowing how the star got there in the first place. Not knowing where the star came from does not make the knowledge of what goes on inside one invalid. There are other hypotheses that are meant to address the origin of life, but we are not arguing those. We are arguing on the validity of Evolution (the process by which life adapts to its environment) and Creationism (God did it).

I may have indirectly brought up this issue with my first post, but I meant that the second law of thermodynamics cannot be used against evolution not only from the first forms of life, but later ones as well.

I am also wondering, are you arguing for a Christian god as the Creator?

So far, from this debate and from other sources, I haven't seen any "evidence" for Creationism besides "Evolution is wrong".
 

Marthmaster92

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i have no material, so this is all after about 30 seconds of looking, so bear with me.

Same Sex Marriage follows all protocols set forth by the definition of marriage: it is a union between two people who intend to be each other's domestic and sexual partners. At the same time, it does not violate any unalienable right of a human being.
after looking in my trusty "Webster's II New College Dictionary", i looked up the definition of marriage, and it says this:

"Legal union of a man and woman as husband and wife."

So that point does not go with it. the official definition of marriage is a MAN and a WOMAN. not a man who's been made a woman or vice versa. And besides, when it says marriage is for a man and a woman being sexual partners, i don't know too much about that, but i'd have to say that a woman who's become a man can't reproduce.

and also, (i just seen this on the web a few days ago while i managed to search for like 2 minutes) it said that these people who work for a news program or newspaper, (i forget) they took a poll of kids around 8-12 who actually understood what gay marriage was, asking them if they'd rather have a mom and dad, two mom's or two dad's. and 94.3% said that they'd like to have a mom and a dad. and when they asked older kids, 89% replied that they had a very happy childhood growing up with a mom AND a dad. not two of either. when adults weren't gay were asked, there was quite a few adults (i forget the percentage of that) who replied that they have seen little boys and little girls asking their gay parents, "Where's Mommy?" or "Where's Daddy?" So it just goes to show, children need a mom and a dad to play positive role models, and to set good examples for them. gay/lesbian parents CANNOT do that!


(on a side note, are you gay? not trying to be offensive.)
 

cF=)

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Education goes far deeper than the sciences, and I speak that as a physics high school teacher. While you suggest it is a waste of good class time, I would move that a prayer of blessing lasting no longer than two minutes would serve to focus the mind, and helps the students to acknowledge that the teacher cares for the students.
Speaking as a college student, I care more if my teacher has a well-organised, interesting class than giving the prayer. In all seriousness, where’s the link between god-send abilities and “a teacher caring for the learning of his students”?

Also, stating that the purpose of school is to teach in this "age of science," only teaching reason and that which is proven, is completely incorrect. The real world requires every person be whole. What happened to building the whole person, the mind? , the body, and the soul together
Did I read “soul”?
If I make abstraction of it, we teach the building of the mind and the body in what we call here in Quebec: “Education physique”. If not, then should we teach how to put together supposed part of the body that doesn’t exist?

Avoiding God and our greater purpose leads to an undeveloped sense of morality in every one of our students, which is essential to success in the real world.
Oh wait there; avoiding “God” does not equal not being able to act in society. When you put a bunch of kids together in a kindergarten, they learn to act and respond to stimulus, and I don’t think they acknowledge the existence of a supernatural force.

Morality is also a debatable subject, so I won’t adventure myself into it, quoting Descartes and other philosophers for the sake of being right.

Students come into a classroom distracted by the things of this world, their own family situations, divorce, fights, and fears. Expert after expert in the educational field will say that these distractions prevent learning. The way to limit these distractions is to provide a safe, focused environment. A prayer given every day at the start of class does these things.
Have you ever heard of diaphragmatic respiration? Progressive muscular relaxation? Does are 2 basic techniques to get rid of your distractions and it reaches anybody among believers and non-believers.
Not only does it act the same way a prayer might (closing your eyes, not thinking of anything), but it’s also a way to avoid discrimination in any class.

If I go back to your first post, you said that anybody not wanting to participate couldn’t be force to, but this statement also involves that this single student could perhaps disturb further focus after the prayer. Getting rid of your problems is something that should be endorsed by school therapist, because a teacher does not have the necessary tools to really help a student.

Additionally, while I am not endorsing Christian prayer but leaving it to the teacher, the Christian encourages personal responsibility with his prayers. He does not just leave it to God, as you suggest, but rather uses prayer to provoke himself to do everything as if it were for the Lord.
Then, what about other religions? I live near Montreal and can see minorities making up about 40% of the overall students. While some of them are absolutely “for” the separation of teaching/politic and religion, they might still have a religious environment at home.

This means, you can’t only make a Christian prayer because, from my experience, it can be interpreted as an offence to someone else’s god. Mixing up multiple prayers might then lead into mutual hate, which is really far from a unity between students, and unity, is what makes a great learning environment.

This is why I think there’s no way in a thousand year that religion should interfere with education, it’s just more trouble to manage than simply not practicing it (except during religion classes, where you actually LEARN about other people’s believes).
 

Tera253

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Rivalries as children will lead to more serious actions as adults. And, until that gene thing is proved, it seems like more of a choice to me. Have they even tested that in humans? if not, then there is no proof of it. humans and fruit flies do not have the same genes.
~Tera253~
 

sheepyman

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Yes, but humans are animals too, so if animals similar to humans (read: monkeys) are homosexuals in nature, then it's completely plausible to say that humans are naturally homosexual as well. There have been many animal studies done which show Penguins, Monkeys, and Fruit flies, among other animals, are homosexual by nature. The penguins mated consistently, and when given a dupe egg, raised it as a heterosexual pair would.

And with the first part of your post, what are you trying to say? Just like kids get used to the poor kid, kids will get used to the kid with two moms/dads.
 

Tera253

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But, humans are INTELLIGENT, insomuch that they build cities, invent computers, wear clohtes, etc. animals lack that type of intelligence. Now, I'm not saying that animals are all dumb and mindless, just that there's a barrier there.

maybe you're right with kids becoming used to other kids, but me, like just about everyone else, had that kid in 2nd grade that hated you for no apparent reason, and most people, when hated by someone, usually hate them back. even if you do get older and move, you'll meet new friends and enemies, and as you get older, these friends and enemies will become much more influential towards you.

~Tera253~
 

Duke

it's just duke. nothing to get worried about.
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Thanks, Sergen_Peach, I left my dictionary at home!

Abortion isn't necessary by any means. There are so man other options, mostly the only people that get abortions are irresponsible women that don't want to have to deal with the consequences of sex. Birth control pills are dirt cheap and you can often get them for free from an organization. You can give the child up for adoption, "over 2,000,000 couples want to adopt children each year, but only an estimated 60,000 - 70,000 infants are actually placed for adoption."
 

Duke

it's just duke. nothing to get worried about.
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I found this article, http://pub.umich.edu/daily/1997/nov/11-04-97/edit/edit2.html.

There is a woman that shot herself in the stomach to abort her unborn child. The woman was 25 weeks pregnant and she did not recieve consequences in court. That pretty much throws your whole argument that abortions past 20 weeks is illegal. The Supreme Court has said that they do not pit the woman against the fetus.
Consequently, I will not argue for the legality or morality of "abortion" after the 20th week
It does not matter if you do not want to argue the legality or morality of abortions past 20 weeks. You have to unless you want to face defeat. Abortion is abortion, you pretty much said to me by saying that, "I only want to fight the easy battle."
Where does it stop? Oh, she was 20 weeks and one day, its ok. Oh, she is 21 weeks pregant, its ok. The fact is, it hasn't stopped and it will not stop. A fine line needs to be made.

Here is another one, more recent, http://content.hamptonroads.com/story.cfm?story=100369&ran=66485.

Another woman shot herself in the stomach to kill her unborn child. She was days away from birth. She recieved no consequences in court.

Reguardless if the child can feel an pain or not, if you let the natural course of action take place, that fetus will become a living thing. Abortion is a medical proceedure that is expensive and, like most surgeries, can cause infection, why not talk a cheap pill ONCE A DAY to prevent all of this?

Finally, I generally try not to debate for things that would actually stop me from debating the topic that I am defending. If you got aborted, you wouldn't be debating this.
 

sheepyman

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The fact that they have a higher capacity for cognitive thinking has what exactly to do with it?

Anyways, we're getting away from the subject. You have yet to give a non-biblical non-debunked reason for which homosexual marriages should be banned.
 

Tera253

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In other words, humans, when they have the impulse to have sex, don't just go off and do it. animals do.

Anyways, allowing same sex marriages will inevitably open a can of worms. Allowing the rights of same sex marriages will ultimately lead to the allowance of polygamy and at some point lead to the acceptance of pedophilia. What would discern the rights of these individuals compared to those that are homosexuals? Do you really want polygamy and phedphilia?
The argument of 'who does it hurt' if people wish to partake in same sex marriages holds no water if they can't allow the same rights to these other individuals. Allowing one type of sexual deviance can only lead to the allowance of these and other types. If you don't think this is possible, just look at the past and the changes that have occurred. Some crimes that used to be misdemeanors are no longer, and the same with felonies that are now considered misdemeanors. If something such as exit exams are too difficult (English and Algebra 2) we attempt to solve this problem by making it easier for them instead of rectifying the real problem of them not learning. If you're a scientific type of person, perticularly one who believes in evolution, then recall my original statement:
try to figure out how our species can reproduce if we were all involved in same sex relationships.
In my opinion, it's about time the people of this country wake and realize that were headed in the wrong direction. There is too much insistance on the rights of the lesser number of individuals and less on the voices of the majority. That's the same reason prayer was banned from schools in 1963. A small minority of American Idiots opposed it. (and, come to think of it, they're trying to get God out of America altogether, but that's off topic.)
The lack of nationalism is leading this country to implode. How many people don't believe the founders of this country were far ahead of their time when designing the Constitution?
So, once again the American people will be fooled by the bleeding heart liberals who attempt to appease all, no matter how immoral it is, and open a can of worms that will help destroy what used to be the greatest, most powerful country on this planet.

~Tera253~
 

Sizzle

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My arguments are from a standpoint that a higher Intelligence created the world. My points suggest that there must have been some sort of intelligence when the world was created. The flagellar motor is a good example because of the fine amount of precision that, in my opinion, couldn't have evolved into a such a complex part. I argue for the presence of a higher power aka Intelligent Design.

If Evolution is not meant to argue the origin of life, than this is almost debating apples and oranges.
 
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If DoH posts within the next hour, I'm going to need to ask for an extension. It's nearly 1 hour till thursday for me, and I won't be able to post my rebuttal due to time constraints. I'd like to get the last word in as he got the first word in.
 

KishPrime

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Speaking as a college student, I care more if my teacher has a well-organised, interesting class than giving the prayer.
How are the two mutually exclusive? You state this like it is impossible for a religious man to have an effective, well-organized classroom, an obvious statement of contempt rather than any kind of logical argument.

Did I read “soul”?
If I make abstraction of it, we teach the building of the mind and the body in what we call here in Quebec: “Education physique”. If not, then should we teach how to put together supposed part of the body that doesn’t exist?
Firstly, I mean that in the holistic sense of the word "soul," as used in the common saying "mind, body, and soul," in which the exact definition of soul is free to interpretation (for myself it this slogan it refers more to the moral makeup of an individual). Second, even if I was referring to a metaphysical soul, your defense in this case commits the logical fallacy of begging the question in assuming that humans have not a soul, when in fact the question is in doubt and is not what we are debating.

Oh wait there; avoiding “God” does not equal not being able to act in society. When you put a bunch of kids together in a kindergarten, they learn to act and respond to stimulus, and I don’t think they acknowledge the existence of a supernatural force.

Morality is also a debatable subject, so I won’t adventure myself into it, quoting Descartes and other philosophers for the sake of being right.
Morality, whether wholly socially derived in an athiestic world, or divinely derived in a God-fearing world, still is necessary to develop, and still requires that we travel outside ourselves, which is why I referred to a greater purpose. I never stated that avoiding God = not able to act in society. I will not sidetrack on a specific discussion of morality either, though your condescending attitude intrigues me, but the fact is that you have ignored my point, which was that prayer is another way to introduce moral discussions into a classroom, a necessary component to society.

Have you ever heard of diaphragmatic respiration? Progressive muscular relaxation? Does are 2 basic techniques to get rid of your distractions and it reaches anybody among believers and non-believers.
Not only does it act the same way a prayer might (closing your eyes, not thinking of anything), but it’s also a way to avoid discrimination in any class.
Actually I have found them both far less useful than a simple prayer. The very basis of a classroom is that different students learn in different ways, and we attempt to accomodate all. By giving the teacher the freedom to choose this method of introducing class (not mandating it in every class), it does accomodate a certain percentage of the classroom in a method they are familiar with. Variety is truly the spice of life, and it is healthy for students to see all methods.

If I go back to your first post, you said that anybody not wanting to participate couldn’t be force to, but this statement also involves that this single student could perhaps disturb further focus after the prayer. Getting rid of your problems is something that should be endorsed by school therapist, because a teacher does not have the necessary tools to really help a student.
I don't understand this statement at all. Sorry.

Then, what about other religions? I live near Montreal and can see minorities making up about 40% of the overall students. While some of them are absolutely “for” the separation of teaching/politic and religion, they might still have a religious environment at home.

This means, you can’t only make a Christian prayer because, from my experience, it can be interpreted as an offence to someone else’s god. Mixing up multiple prayers might then lead into mutual hate, which is really far from a unity between students, and unity, is what makes a great learning environment.
You will surely agree that religion is a cornerstone in our society, one that many disagree on. School is one of the best opportunities for students to develop their understanding of other ways of thought. In excluding all forms of religion from the classroom, all you are doing is to delay that conflict until they are adults with much less fertile and flexible minds, which actually causes more damage to the unity and success of society. Why not introduce these ideas when the forum for discussion is there, rather than later in life when biases and prejudice have already taken hold?

This is why I think there’s no way in a thousand year that religion should interfere with education, it’s just more trouble to manage than simply not practicing it (except during religion classes, where you actually LEARN about other people’s believes).
This statement is pure unsubstantiated opinion. There is no argument to refute.

In the end, removing religious discussion from the classroom does not remove religion from schools. If we want to move all religious discussion, and by extension the hatred, arguments, and isolation that can occur, away from where the authority figures can have an influence, then we should continue on the path we are on. However, I feel that we are missing a bright opportunity to have a positive influence and encourage unity at a younger age. By having these discussions in the classroom instead of the playgrounds, all students will benefit.
 

DoH

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The affirmative always gets the first and last speech in any debate for the following reasons: 1) we have to defend the entirety of the resolution, whereas the negative only has to have one offensive reason to win the round. The Affirmative should have to last speech to cover all its bases. 2) the negative can attack the affirmative from any direction they choose (significance, harms, inherency, topicality, solvency, disadvantages, kritkis, counterplans, theoretical objections, etc) so they choose the direction the debate goes in. Do you not have enough faith in your last post delorted?
 

sheepyman

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Same sex marriage does not tamper with the age of consent to marriage (still above the age for what could be considered pedophelia, because kids that young don't know what's good for them; they're not adults). Polygamy? No, polygamy is marrying lots of people. Marriage is (supposed to be) an institution meant for people who intend on spending the rest of their lives together in a relationship that means more to them than sex; I think most people will agree with that. It's also just a set of papers that bind two people and give them certain financial rights. Polygamists do not fall into that category.

You're saying that polygamists and pedophiles will say "I want those rights too because homosexuals got it" right? Well, considering the current laws of sexual consent and marital consent, a pedophile can't get married legally to begin with, because his spouse would be too young, and if he waited, he wouldn't be a pedophile anymore, and a polygamist wouldn't be able to because it promotes the devaluing of women, making them trophy wives than real ones. Homosexuality devalues nobody. It's a union of two people, of age, just like a heterosexual non-pedophileish marriage. The two people just so happen to be of the same gender.

If you continue to opress the homosexuals, and let social stigmas force them into heterosexual relationships, then your prophecy is exactly what will happen. However, if you let them be, and have their homosexual relationships without social stigmas, then the habit will die out because nobody will have the trait. By your logic, that is.

God is a religious figure. That's why they're trying to get rid of it. Separation of church and state.

And God help me if this country is destroyed by polygamists and homosexuals (your idea of pedophiles is absolutely ludicrous), and not foreign policy and growing powers like China.
 

Sargent_Peach

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Duke: Thanks, Sergen_Peach, I left my dictionary at home!
Thanks, for butchering my name for about the 3rd time. You misspelled it in the thread name, your starting post, and your opening statement! I would expect you to be able to at least spell my name right one time. It is Sargent_Peach. This just shows how much time and effort you are putting into your actual debate.

Duke: Abortion isn't necessary by any means. There are so man other options, mostly the only people that get abortions are irresponsible women that don't want to have to deal with the consequences of sex.
Where is your evidence? Why is abortion not necessary. You have not given me one reason as to why an act that causes no involuntary harm and produces some benefits for individuals and society in general is unnecessary. It may help the number of children that are available for adoption, but that does not make abortion unnecessary.

Duke: Birth control pills are dirt cheap and you can often get them for free from an organization.
This is true. Birth control pills have become readily available to the general public, but did you know that the most popular means of birth control actually partly rely upon inducing early aboriton, and is very likely responsible for many times as many abortions that occur in counted procedures. Hormonal medications of this sort "the pill," and Norplant, operate simultaneously on many levels. Primarily by preventing ovulation and hindering sperm, but also by preventing implantation (and thus causing expulsion) of an egg that, despite all else, is fertilized anyway. In other words, all chemical forms of birth control, including the "dirt cheap pill" cause abortions--and no one can know whether or when they have worked by their primary means or in this last-resort manner.

This means that any discussion about the morality or legality of aborion necessarily entagles us in the morality and legality of the use of the pill and related implants and injections. This is all the more true given that women can deliberatley cause this early-abortion effect up to three days after intercourse by taking a double or triple dose of their ordinary birth control pills. This also includes the "morining after pill."

Duke: "over 2,000,000 couples want to adopt children each year, but only an estimated 60,000 - 70,000 infants are actually placed for adoption."
This may be true, but it is not because there aren't enough children to adopt. I'm sure that everyone can agree that there are millions of children that need and want to be adopted. Even if all of the "promiscuous" teenage girls that become pregnant were FORCED to carry their fetuses to term, it would not necessarily mean there would be millions more babies to adopt. Many would go to grandparents or relatives before adoption agencies. Also, these adoption agencies are not set-up or capable of caring for that great of an influx of individuals.
This would put a great and unneded pressure on the already exhausted adoption system.

Duke: Let me put this out on the table first, aborting a child from **** or incest should not be illegal. Do not use that in your examples. We are talking about immature women that are getting abortions because they don't want to deal with it.
First off, I'm glad that we can agree on something.

I have not used "**** or incest" in my examples, because it is ridiculous to try and negate the fact that abortion is necessary in those situations. I may have mentioned "**** and incest," but I'm not using them as an excuse for abortion. I believe that abortion is a choice for the women to make before the 20th week of gestation. They (rap and incest) are in no way, shape, or form a crucial part of my opening statement and argument.

It is so nice of you to clarify who you think shouldn't be able to have abortions, the "immature" women who don't want to deal with a baby. I love how you take something so complicated and make it retardedly simple. These cases are not just immature women not ready for pregnancies, and your statement shows how little you know and understand about the complexity of the problems that many people face. (Some of your age, or lack thereof, and innexperience with real life problems may be showing through.) Nothing is as simple as it seems.
I read your article Duke, and maybe you should read the ENTIRE article before using it in your debate. The actual article itself is not just about the case you described, but how it is the government's fault because Medicaid will only cover abortions that save women's lives. This women was forced to as "millions of women are denied safe and legal abortions simply because of their low-income status. Oftentimes these women cannot raise the necessary funds for an abortion until later in the pregnancy, at which time the cost is significantly higher." Quoted directly from YOUR article.

This is my favorite part of YOUR article "Because of an inability to exercise the fundamental right to choose, these women often turn to back-alley or self-inflicted abortions; these unsafe alternatives greatly endanger their health. The federal government must stop putting low-income women's lives in peril.

If abortion was made illegal in the United States, it would force many millions of low-income women to turn to these "unsafe" alternatives. Making abortion illegal will not stop abortion. It will only make it more dangerous for the women having the abortions.

Duke: The woman was 25 weeks pregnant and she did not recieve consequences in court. That pretty much throws your whole argument that abortions past 20 weeks is illegal. The Supreme Court has said that they do not pit the woman against the fetus.
How can it throw out my argument just because a woman shot herself. This act has no relevence when debating the legality of medical abortions.

Me: Until the 20th week, the cut-off date for an actual "abortion" to occur (the only period in which the the word "abortion" is properly applied to in medical terminology).
Duke: It does not matter if you do not want to argue the legality or morality of abortions past 20 weeks. You have to unless you want to face defeat.
It is not a matter of want, but a matter of facts. It is not "abortion" after 20 weeks. Obviously, you did leave your dictionary at home. Let me then restate what an abortion is "According to the Encyclopedia Britannica, the American College of Obstetricians and Gynecologists has defined abortion as "the expulsion or exraction of all (complete) or any part (incomplete) of the placenta or membranes, with or without an abortus, before the 20th week (before 134 days) of gestation.

Even if this was debatable, which it is not, you have chosen to support abortion for certian reasons, and if you have the right to partially support abortion (**** and incest) , then I have the right to partially disagree with "abortion"(after 20 weeks, which is not even abortion anyway).

Duke: Here is another one, more recent, http://content.hamptonroads.com/stor...0369&ran=66485.

Another woman shot herself in the stomach to kill her unborn child. She was days away from birth. She recieved no consequences in court.
Again, I have taken the time to read your article, and agian you obviously did not read the WHOLE THING! You say that the woman recieved no consequences from the court, but your article states "Skinner was arrested and charged with illegally inducing an abortion, use of a firearm in the commission of a felony and filing a false police report, police spokeswoman Lt. D.J. George said. If convicted, Skinner faces as much as 13 years in prison and a year in jail, plus more than $100,000 in fines." Even the title of the article: "Woman charged with shooting self to cause abortion" shows that she was charged by the courts. So how can you say that she recieved no conequences?

Duke: Reguardless if the child can feel an pain or not, if you let the natural course of action take place, that fetus will become a living thing.
I will give you a simple example to help you better understand my point. Lets say that I have a garden that is awaiting the addition of a tree. Lets say there is a germinating tree seed in its soil. Just because there is a DNA code and an active chemical process working as I speak to generate a tree in my garden does not mean my garden has a tree in it. At the very least, a tree does not exist until there is a visible sprout, and if I were to be especially particular, until there is bark. Things don't exist until they exist--even when they are in the process of being built. I do not believe that the fetus is human until it has developed the complex cerebral cortex that is unique to humans (5th month) .

Duke: Finally, I generally try not to debate for things that would actually stop me from debating the topic that I am defending. If you got aborted, you wouldn't be debating this.
Are you serious? This is one of the weakest and most childish arguments I have heard against abortion, and I'm sure many Pro-Life advocates would be embarrassed to hear it.
 
D

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I do, but with your track record of speaking for me..yeah, no. It's going to be an even number of posts.

I don't see at all your reasoning.
 

sheepyman

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Also, most of your argument seems to be rooted in the fact that homosexuality is a choice. Evidence seems to point in the opposite direction, however.
 

sheepyman

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Uhh, I'm pretty sure it's whoever gets the last post in before the deadline, guys.

That's just how it works.
 
D

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That's unfair to people who's timezones don't work well with PST.
Also, with that system, one could deliberately hold out until right before the clock ran out.
I think equal posts per debater is fair.
 

Eor

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It doesn't matter, man. It really doesn't. Judges understand that the debates won't actually conclude.
 

Duke

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That last one wasn't an argument, Sargent, it was just how I work. I generally don't debate things that would actually stop me from debating the topic I am defending.

Sorry for spelling your name wrong, I had to make 15 different threads with 30 different names, I hope you understand. It wasn't intentional.

As for the article, she was charged with those things. She was was never found guilty for them, that is what I meant by no consequent in court.

I see we are in agreeance. Birth control pills work. If you find them to be an appropriate replacement to abortion, then I am fine with that. Just like you said shooting yourself in the stomach as a "partial" birth abortion" isn't really an abortion same thing goes for birth control pills. I'm glad we have come to a conclusion; use birth control pills.


Why are you so apprehensive to debate the legitimacy of the "later than 20 weeks" abortion? I like the following quote to try to scare me into not persuing this debate:
if you have the right to partially support abortion (**** and incest) , then I have the right to partially disagree with "abortion"(after 20 weeks, which is not even abortion anyway).
I don't have a right to partially supporting abortion; we both agreed that it is ok. We both, however, have different understandings on the "after 20 week" abortion. If you feel like my agreeance to **** in incest abortions then question it. Give me resistance.

(Some of your age, or lack thereof, and innexperience with real life problems may be showing through.) Nothing is as simple as it seems.
Argue the topic, not the person. You are the one that is for abortion, you provide me with cases in which abortion is necessary. The burden to express the necesity of abortion is on you, not me.
 
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