Well, there's always Martin Luther King Jr. to keep people in check, so it's worth giving them a chance--
*looks up second wave feminism*
Couldn't find anything. Mind providing a laundry list of problems with second wave feminism?
Complete ignoring of racial issues, appropriation of queer identity*, advocating discrimination against gay men and being exclusionary and endorsing exclusion of trans individuals.
*by this I mean the functional equivalent of them putting on blackface, said they were really black, tried to make themselves the perceived legitimate advocate for black issues at the exclusion of the groups made by black americans, advocated for issues based on how the effected white women, and argued for the superiority of those that assume blackness as a political identity over those who have it thrust upon them by genetics.
To give the devil it's due, it did actually have a significant concentration on working class women's issues (eg glass floor), something which modern feminism spends little time on due to lack of attention rather then ideology, but something that needs to be fixed.
Overall, a lot of problems, third wave feminism was a reaction to these issues and extended these lessons to anti-colonialism
Off the top of my head, International Alliance of Women, UNIFEM and ICW. I'm sure there are plenty of others.
The "everyone has different views on what is right and what is wrong, so who am I to judge those things?"
And then we get pure philosophy, that position is only really defensible under existentialism otherwise social agreement tends to produce optimal results and therefore rules of conduct which ultimately boil down to "equality is best" can be derived from first principals.
On the bright side, that fiasco is the closest we'll ever get to a real life version of Predator Vs. Alien.
I wish I shared your enthusiasm.
Labels express not only
positions but also
attitudes. 'Egalitarian' emphasizes the pro-equality attitudes that Sensucht displayed
here, whereas 'feminist' implies specific interest in women's issues (...'on the basis of equality', as the definition usually goes).
Sensucht endorsed a substantive egalitarian ethic ("Persons of any combination of sex and gender should have equity of opportunity"), not a fundamental or background egalitarian premise ("all people have equal worth"). See
Egalitarianism (SEP).
You previously asserted that one can be an egalitarian and an MRA in fact you yourself identified as one, therefore it's obvious that the issues that one is interested in isn't the defining point, you too asserted that it was the reason why you arrived at those issues.
Feminism argues unequal opportunity for genders and in practice concentrates on women's issues, MRM argues unequal opportunity for genders and concentrates on men's issues. While this might not necessarily be true of all branches of feminist thought, modern feminism certainly comes from an egalitarian mindset as does MRM, as does LGBTQ issues.
The difference of concentration for movements that agree with each other is specialization, not dimishing of other's concerns.
What makes you think Africans will scrap their traditions upon gaining wealth? Wealthy Jewish families still circumcise their baby boys (MGM) according to ancient tradition. The most effective way to change such traditions is to highlight the harms they cause (pain, sexual dysfunction, risk of infection).
I don't, rather I'm arguing that they can't without the resolution of the poverty issue and poverty causes a doubling down on traditional and perceived traditional views.
Why? Maslow's hierarchy of needs, struggling for basic survival on a day to day basis makes it impossible to give attention to criticizing cultural norms creating conservatism. We see this again and again in societies, existential crises either for the country or a large enough portion of the individuals produces a doubling down on conservative cultural norms and a preference for simplified life philosophies that fit with those cultural norms.
But
why did the royal family empower Salafist clerics? The reasons were political rather than economic: (1) the Iranian Revolution and (2) extremist seizure of the Grand Mosque in Mecca
made them fear Islamist violence. Saudi patriarchy simply isn't reducible to economic forces - regional culture and religion are central to the story.
Actually they'd been empowering them for a long time before then via financial aid and patronage. The movement's founder Muhammad ibn Abd-al-Wahhab and Muhammad bin Saud's alliance was fundamental to the creation of the first Saudi state and this dynastic patronage continued to almost the current day. The modern Saudi state actually exported Salafism as a means of passively exerting political power and radicalized the poor internally as a means of keeping those who might potentially rebel under control, essentially pointing them at somebody else because even though the ruling class was westernized, the country it heavily supported Salafist Islam and the extremist interpretation was written into it's laws.
The difference that those two events created was that they became worried about Salafists turning inward and actually rebelling, it lead to the end of exporting and encouraging Salafism as a political strategy and appeasing them as the new political paradigm.
Smug insult plus ironic strawman... no attempt to give evidence... look if you want me to take you seriously please:
1. be respectful, and
2. cite sources.
That wasn't s much an argument, that was disbelief that you're affiliating with something you're obviously not well read on at all.
Have you not read
The Manipulated Man or
The Myth of Male Power? That men are the oppressed gender and women aren't is fundamental in the split in men's liberation which birthed the men's right's movement (reference: The Limits of "The Male Sex Role": An Analysis of the Men's Liberation and Men's Rights Movements' Discourse by Professor Michael Messner). Masculinism is constructed as a philosophical opposition to feminism, up to and including a systematic social oppression of men by women that is the ideological opposite of the patriarchy, the matriarchy.
Which is inaccurate and frustrating but wouldn't be anywhere near as much of an issue if the movement spent it's energy opposing men's gender roles as opposed to simply opposing feminism.
True enough. Nonetheless, MRA's often take liberal views of gender roles - for example The Second Sexism applies the feminist playbook to men's issues:
I'm aware which is why it confounds me that the movement spends all it's energy attacking feminism rather then criticizing these social gender roles even though feminism obviously has a far more progressive view of men's gender roles then society at large.