I'm tempted to close this because this shouldn't be news.
It's absolutely shameful that people are actually making a to-do about this.
I think this is news worthy and not just because it's a mosque. Irrespective of whether it was a mosque, a church, a synagogue or whatever it would be news worthy because it's being built near Ground Zero as a planned part of the rebuilding process within the community.
Yes.
To believe that the global jihad is an ideological battle would be like saying the Cold War posturing between the U.S. and the USSR was an ideological battle between freedom and authoritarianism, or a class war between the haves and the have-nots.
In reality, it was about two superpowers trying to compete against each other for political control of the world. The USSR was willing to abuse the working class to reach their goals (allegedly the liberation of the proletariat); the U.S. was willing to wire-tap, deport and strip civil liberties in the name of the war for freedom. Both governments also used their own intelligence agencies to fight wars via proxy in numerous independent countries around the world.
Talking about religion as if it were the motivation and the soul and the driving force of the global jihad, it would be to accept, at face value, the political "spin" given out by the frontmen of these movements as the truth. But with politicians, it is never the truth that is offered so freely to the public.
In politics and in war, you can never be so open about your motives. It would be your undoing.
Nothing can be looked at in complete isolation. Jihad is undoubtedly fuelled by other factors apart from religious doctrine, such as the US invasion of Afghanistan and Iraq, the US continually flirting with conflict with Iran, the Israeli Palestinian conflict and the perception of the ethnocentric nature Western society being at odds with Islamic states. The intrinsic relationship between Islam and politics, namely Sharia Law, cannot be underestimated either as it plays a large role in imposing these religious ideologies within Islamic states.
All these play a part, there's no denying that, but the religious background provides the foundations for the uprising of these extremist movements that come to the forefront during times of political conflict. Jihad cannot be viewed as distinct from it's religious roots, after all it is one of the five pillars of Islam. It's basis is completely founded on the actions of Muhammad and his battles against the indigenous Jewish tribes and Arab pagans and is viewed as the permitted use of violence against non Muslims. Jihad extends beyond the clash of civilizations we are supposedly seeing today between the West and Islamic states.
The political aspect you mention has nothing to do with the the continued persecution non Muslims face within the Islamic world. Another defining aspect of Islam is the derogatory view of non Muslims, from when they had to pay jizya and were deemed as second class citizens to today in the Middle East where non Muslims are continually persecuted, such as the Coptics in Egypt or the Assyrians in Iraq. This is typical of the treatment of non Muslims within Islamic states. Sharia law deems non Muslims second class citizens, and they have little rights. Indeed the Qu'ran itself refers to Christians and Jews as monkeys and pigs. Where is the political spin here? Where is the politics behind the continued killing of non Muslim minorities in Islamic states? This is an ideology rooted global conflict and the ideology is that you submit to Islam or you reap the repercussions. Attach the notion that those who commit Jihad gain eternal salvation and it becomes apparent that this goes beyond politics and wordly issues and that is deeply rooted in religious doctrine.
And comparing the current conflict with the Cold War is flawed imo. This is not a battle of two superpowers. The Middle East, whilst holding some wealth in natural resources, should not be viewed as one unified entity. Divisions exist and power is too isolated for it to be considered a superpower that aims to compete with the US. The recent rapid development that is being experienced in places like Dubai is occurring at an unsustainable rate and if they aim to compete with Western socities they run the risk of alienating the population at the expense of commercial and international success whilst only succeeding in damaging their natural environment.
Religious fanatics are people who stand on street corners with signs, screaming about the end of the world. It matters not what religion. It could be Christianity or Scientology.
You're right in stating that fanatics emerge within every religion, indeed fanatics emerge within any ideology and within religion you always have a spectrum of followers. But the fanatics you describe on the street corners aren't killing anyone.
To secure the means of waging war, it takes someone with a military and a political mind. Such people, while realizing the worth of ideology as a means of unifying their fighters, are not fed by ideals. Idealists are dreamers; they can't fend for themselves without support from more pragmatic people. And pragmatic people are more like business people--they expect tangible returns on their investments.
Wars are not about ideals. They are about resources, territory, and the political power necessary to control both.
Exploitation will occur among those with political interests but this cannot occur without an ideological framework. These people that are utilising Islam to incite violence aren't obsessed with wealth and profit. Their main concern is just the spread of Islam. Increase in resources helps with this but this isn't the main goal. I was at a lecture recently at my university by the university's Islamic society. The speaker stated that Islam doesn't set out to conquer lands, but to conquer hearts. These people don't want your money, your land or whatever, their sole purpose if the Islamification of the world, be it through violence or not.
There are times when pacifism will work to your advantage, but from a practical standpoint, there are times when it will not. In other words, sometimes pacifism will get the bad guy to stop stepping on your neck; other times, it will not.
I have found very few religions as pacifist as Buddhism (Jainism being one exception), and few religious figures as pacifist as Buddha, a figure who was born a prince but who gave up that political office to pursue spirituality. Yet when the Tibetan government was ruled by the Dalai Lamas, an institution founded on Buddhism, there was a lot of political maneuvering that happened due to the nature of the politics in the region, one of which involved the military expulsion of the Chinese occupation when the Qing Dynasty fell. That was one example in which violence was used by a non-secular political institution to throw off what was, in their mind, an oppressive force in their nation. Buddha stepped away from politics; the Dalai Lamas stepped back into it. Right or wrong, I won't argue, but my point is simply that it happens. Politics is not religion's *****. More than anything, it tends to be the other way around.
Ultimately, like Sun Tzu wrote, military means are to be a last resort when all other resorts have been exhausted. However, I often find that people who make generalizations that violence is never to be used similar to those who say that money is of no importance. Those who already have money are more likely to say that it is not important; likewise, those who have never had to deal with life in politically unstable regions, or who have never dealt with oppressive violence at the hands of their own government, or who have never dealt with an invasion of their homelands, are most likely to find it unacceptable take up arms for any reason.
I don't openly condone violence and the use of force in a blanket statement of acceptance, but I find it hard to write off the use of violence as "unacceptable" without first understanding the situation in which it was used.
It is vital to understand the context within which violence is employed, rarely is violence employed just for the sake of it. But I'm looking at the religious doctrine here that violence is a justified means of spreading Islam. People will exhibit violence when they want and due to external factors such as political climate but my criticism here is the perception that violence is justified if it serves to spread Islam.
But...I was just getting warmed up.
*sad*
If the thread does get closed don't hesitate to PM me.
In my hometown (99% white), the Hindu community came up against a similar problem. After around 7 years of waiting they finally built enough resources and suppoty, found a site, got planning permission and made preliminary designs for their temple. After all this had been done, somebody pointed out that the location - it was right next to a school.
I don't know the details, but after a long debate it was decided the temple shouldn't be built in such a location for fear of inciting racism and vandalism from the kids at that school. It's been 4 years since then and the community still don't have a temple. Most of us don't realise how difficult it is to find a suitable site. We don't know all the details, but I can imagine the Muslim community in this story have been waiting and looking for a long period too and they probably had similar discussions before going ahead.
In an ideal world, building a religious place of worship should not be a problem. It's important to avoid conflict. But I think it's sad that the religious minority should even have to consider sacrificing their place of worship to cater to the needs and prejudices of the majority.
In an ideal world you're absolutely correct and I agree with you, people should have the right to practice their religion within their communities, no matter whether they constitute the minority or majority of the population.
In mentioning the right of the minority religious groups, again I'm drawn to the example of non Muslim communities in Islamic states. In Saudi Arabia and other countries that impose Sharia Law, other religions apart from Islam are forbidden from the public forum and even in private practice, persecution occurs. People found practising other religions or posessing other religious items can be imprisoned, where they are often beaten and sometimes killed. Apostasy is punishable by death. In Iran, Egypt, Iraq and other Middle Eastern countries non Muslim minority groups hold little rights and planning for the building of churches and the such is highly restricted by the governmental bodies. Rarely is such action highlighted on an international scale, but when people oppose the building of a mosque at Ground Zero it is regularly highlighted as Islamophobia within Western societies. A balanced picture needs to be acknowledged.
Even here in the UK, institutional discrimination is occurring against certain individuals. The recent case of the airport check in attendant who was asked to take off her crucifix highlights the hypocrisy of our societies. Whilst she was asked to hide her display of her religious orientation, colleagues that wore hijabs or turbans were not restricted in their actions. Hypocrisy is rife within our communities and it should stop.
I believe in the just treatment of all and allowing people to practice what they believe in, as long as it is peaceful. These people have every right to build a mosque, and I hope it can occur without issue.