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Free Will

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YellowPikmin

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Most people go through life with the assumption that human beings are free to choose how they act, and are responsible for those choices. However, what if our free will is merely an illusion? The idea that we have free will is usually taken for granted. If we do not have free will, some very basic parts of human life are affected. Our legal systems, concepts like morality and responsibility, and in many ways our identity are all based on the assumption of free will.

Determinism is the belief that we do not have free will because our actions are causally determined by outside influences. All events in the universe are governed by physical laws. A ball that is thrown into the air must fall back to the earth, and cannot do otherwise. Human actions are also governed by these same laws, ergo, they are not free.

Science, psychology more specifically, has yet to advance to the point where the freedom of the will could be disproved. However, determinists argue that, given enough knowledge of the human mind, it would be possible to predict with complete certainty the actions of any given person.

Personally, I am not a determinist. I believe that we do indeed have free will. While we can doubt that we have free will, there really isn't sufficient evidence for us to believe that we have no free will. Stating that science will eventually support the determinist position is not valid. I could just as easily say that science will prove that we DO have free will. Unless sufficient evidence is presented that free will is an illusion, there's no reason to believe that it is.

For example, think back to when it was believed that the world was flat. The claim was logically plausible, based on what they knew at the time. At the time, they did not have ships that were able to sail far enough to confirm their theory. However, they likely supported the theory by saying "if ship building were advanced enough, we could prove our theory". This is clearly not a valid way of supporting their argument.

This is a pretty big topic, but that should be enough to get things moving along.
 

AltF4

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Science, psychology more specifically, has yet to advance to the point where the freedom of the will could be disproved.
You know, I have a thread already in the debate hall with this exact title. And in it I give specific and detailed evidence as to why free will is impossible. Try the search function next time.
 

Ledger_Damayn

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This is a whole lot like the "Brain in a Jar" topic (I don't know if this topic exists on these forums, but it's a common one nevertheless).

I'm not a psychologist, but if free will is an illusion, it's a ****ed good one. Truly though, there is no way (yet) to prove or disprove it. I'm sure there are specific combinations and sequences of brain impulses that drive each decision and its reasoning, but considering that none of our decisions root from identical circumstance, it's unreasonable to think that we can perfectly predict the actions of someone before they do it.

It is reasonable to think that with enough research, we could make a really good guess.

Yet being able to guess how someone will react with scientific precision does not disprove free will. It could just as easily mean that certain types of responses are ingrained in us from trial and error in life.

I suppose if you performed such tests on a fetus or a newborn infant, maybe something would become of that.

*Shrugs*, just like the brain in the jar discussion, it's just a philosophical and psychological exercise. I don't think there's a relevant correct answer.
 

Eor

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I've come to the basis that science proves free will is impossible. However, I cannot live like this. I'm not kidding about it, because honestly, if I'm not in control I might as well shoot myself and save time. Not that it'd be my choice, but really. Can someone please tell me how you can possibly exist like this?
 

AltF4

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The same way you live while being an atheist: I enjoy life.

All these discussions about god and free will and such are fun, and change what you perceive life to be. But however you choose to define it, I enjoy being alive. This discussion doesn't change that. Not having free will changes what it means to be alive, but not the fact that *whatever it is* it's good to be it.

EDIT: I kind of want to resurrect my old thread so these guys can read what I wrote, but I don't want to have two identical threads...
 

Eor

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I disagree completely, to know that every mistake I ever make is not my fault, and ever good thing in my life is not from my actions, ruins life. I can't turn a blind eye to things, so knowing that I have no control over anything, that no one does, that we're nothing but programs, means that I'd rather end it earlier then continue on knowing that I'm doing nothing, that I am nothing.

Atheism is easier, it's just accepting that there is nothing watching over us, bad things happen without reason, but our individual lives are still ours to live before we die. Apparently they're not.
 

YellowPikmin

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The main problem is the confusion of causation with determinism. Saying that all events have a cause is not the same thing as saying that all events could only unfold one way. Causation and free will are not incompatible.

For example, let's suppose that I get rather angry at someone, and then kill them in my rage(an extreme example, I know, but whatever). Now, my decision to kill was caused by a myraid of things, like my anger, my upbringing, etc. However, the fact that my decision had causes that motivated it does not mean that I could not have acted differently.

Additionally, causation does not apply to all of the universe. My knowledge of physics is not the greatest, but I understand that the Heisenberg Uncertainty Principle states that the laws of causation do not apply to particles on a subatomic level. Therefore, causation does not apply universally. Of course, while causation doesn't apply to subatomic particles, it still applies larger bodies. However, the point I'm making is that not necessarily every event is caused in this way.

Finally, if there is no such thing as free will, why do we experience it and experience the process of deliberating? Where did these ideas come from in an unfree world?
 

AltF4

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Confusing? I'm not confusing anything. Determinism has been proven false a long time ago, about a hundred years. I don't know why you're even bringing it up.

And causation and free will certainly are mutually exclusive, did you not read my other thread?

There are a couple of problems with your hypothetical situation:

1) Who are "you" and how does that differ from your physical body (if at all). You say that "you" make the decision. Well, where precisely is this decision made. HINT: No matter how you answer this question, you're stuck with a situation where free will cannot exist. But you'd know this already if you read my previous thread.

2) What makes you think that you could have acted differently? You're assuming the conclusion here. You're saying that you have free will because you could have chosen to do something different. Your reasoning is circular.

Did I mention that I already made a thread on this that was really rather informative?
 

Peeze

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We must have different understandings of the phrase "free will". How is number 2 circular logic? YOU(altf4) can choose to reply to this or not. Isn't that free will? If not then who makes our deciscions then?
 

AltF4

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You're still doing it! Lol!

You asked the question "If not then who makes our deciscions then?" but this assumes a decision is made! You're assuming that there is free will. Why do you insist that a decision is being made?
 

Peeze

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What?!?! I'm super lost. OK scenario: i made a post asking you a question, ok? Ok.
YOU replied. That was your decision, was it not? You could have decided(chose) not to reply.
 

Quicksand

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Until scientists have even the slightest clue as to how human consciousness works, no one has any reason to assume that free will is an illusion.
 

YellowPikmin

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Peeze, what he's saying is that our decisions are motivated by things that are outside of our control. For example, he couldn't have chosen not to reply because he wants people to see things his way, he's competitive, or whatever(I'm not making a personal attack here, its just an example). He didn't choose to be a competitive person, so his actions are outside of his control. This is an oversimpification, but maybe it makes things easier to understand.

Anyway, I guess I was using the wrong term when I said determinism. I meant it to refer to the "there isn't free will" position, but I suppose it's not really the proper term. I did read the topic you made Alt, because, after all, I couldn't have done otherwise (haha). I read your first post and sort of skimmed over the rest...I don't have a great deal of time in the day to spend on the computer right now. The point I was trying to make was that there can be two different outcomes with causation.

Take what Peeze was saying before about your decision to respond to his post. Lets say for argument's sake that you ARE competitive, and have a very strong desire to crush his argument. If you choose to respond, then your decision was motivated or "caused" by your competitive nature. However, let's say you also feel compassion, and don't want to cause him any pain. Choosing not to respond would be caused by your compassion then. In both cases there is still a cause, so causation is not violated when you have two possible ways for things to unfold. (Keep in mind please that this is only an example; I'm not saying that Alt is competitive or that Peeze wouldn't be able to defend his point)

What makes compassion win out over competition, or vice versa? This all comes down to this issue of who "I" am, as you said Alt. If I see myself in a materialistic light, then there really isn't any way for me to have free will, but that is fairly obvious. I don't see myself that way though, I would say that the non physical soul is what makes decisions. While desires and such do still influence the decisions you make, they don't rule them; you could always choose differently. We could get into a debate about materialism or souls but that could be another topic altogether.

The fact that we experience deliberation is something that needs to be considered. If we don't have free will, why do we experience deliberation? An evolutionary quirk? We don't see any other organisms that are under the impression that they have abilitites which they don't actually have. So why do we experience the process of choosing when we don't actually choose, but are compelled? As Quicksand said, without a proper understanding of the mind, why shoud we dismiss free will as an illusion? Unless human actions could be 100% predicted(given the knowledge of surrounding circumstances), we lack the evidence to conclusively disprove free will.

Sorry about the length of the post, but I won't be back here for a while, particularly when a certain video game begins to occupy all of my time, so I wanted to get all I wanted to say out.
 

Ledger_Damayn

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I'm curious to hear a religious person's take on this topic. After all, the entire premise around most religions is that our choices in life will eventually lead to judgment.

No free will means that there are no such things as temptations, and sin is less of a sin, since its not your choice.
 

AltF4

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If I see myself in a materialistic light, then there really isn't any way for me to have free will, but that is fairly obvious. I don't see myself that way though, I would say that the non physical soul is what makes decisions.
And that is precisely what I was getting at. The laws of physics do not allow for free will. Period. In order to believe in free will, you have to resort to an extra-physical "mind" that makes decisions. (Traditionally, this is referred to as the mind, not soul.)

But here's the caveat: The Mind-Body Problem. How does the mind interact with the body? The answer: It can't. Not without violating locality and thus causality.

Which brings us right back to where we started: Free will is impossible. It violates causality.
 

ComradeSAL

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And that is precisely what I was getting at. The laws of physics do not allow for free will. Period. In order to believe in free will, you have to resort to an extra-physical "mind" that makes decisions. (Traditionally, this is referred to as the mind, not soul.)

But here's the caveat: The Mind-Body Problem. How does the mind interact with the body? The answer: It can't. Not without violating locality and thus causality.

Which brings us right back to where we started: Free will is impossible. It violates causality.
"The laws of physics say free will is impossible" does not equate to "free will is impossible."

Science has historically undergone paradigm shifts that obsolete the previous paradigm's "laws." Remember that physics is only used as a model to approximate the world around us - our "laws" are only "laws" until we find a better model.

At any rate, I once again feel that "free will" is largely an argument about semantics. The presence of this "free will" does in no way change the way I act, and so from a pragmatic standpoint the distinction is trivial.
 

straight8

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free wil and science are completely differnet topics. How could science create free will?

You can't prove something like that. What the heck. If you could, then everyone would know about it, and there would be no intelligent christians or anyone else that believed in free will.

Your mind realy can't fathom why you choose what you choose. humans aren't built to understand soem concepts, including infinity and free will. And science cannot prove anything that is not under or about science. Human life and living isn't a science that you can put parameters on and hem in. You can't put a mind under a microscope and see where thoughts originate. You don't know where an impulse starts and where they conflict, or where instinct or any emotion comes from. So don't use science to try and prove something science cannot possibly understand.

humans are too complex to be objects of science or logic. In science if you look at animals, if a stronger animal attacks a weaker animal, the weaker aninmal always submits or runs if it sees it is weaker. But what causes bravery and love and courage? not science. RThose are human. science can't explain those things, and neither can it explain free will.
 

AltF4

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... how did you ever get into the debate hall.

For the sake of my sanity, I'm not going to begin to enumerate your nearly countless misconception about science, logic, and the nature of knowledge. I only hope that your excuse is you're too young to know better. A fully grown adult with that amount of ignorance is a dangerous thing.
 

AltF4

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This is taken from the Boot topic, but is more relevant here, so I'll reply to it in this thread. I usually don't like the "quote - reply" format, but oh well.


This is what I said after altf4warrior said that science proved free will nonexistant, which is what he made a thread about. I have th thread open right now, and these are some of the things he said:

"Free will has a couple of problems when trying to reconcile with physics. The most major issue with having choice is that it violates a very fundamental principle of science: Causality. To quote the matrix: “You see there is only one constant. One universal. It is the only real truth. Causality. Action, reaction. Cause and effect.”"

- causality doesn't violate free will. To use your billiard analogy, what if a person grabs the stick, or takes away one of the balls or the cue ball? Also, the matrix isn't a reliable source to quote as a scientific reference.
I think you meant to say "free will doesn't violate causality". So I'm going to assume that's what you meant to say.

You are choosing another arbitrary action for the person to take in the billiards analogy. This does not change the effects of the analogy, however. Whatever action the person takes will have a causal chain of events, and leads right into the rest of our discussion.

Also, I used the Matrix quote as an anecdotal aside, an artifact to illustrate that which I am discussing. It is in no way evidence of what I later discuss and was never intended to be.



"Events in the present cause things to happen in the future. Things that are happening in present were caused by events in the past. Every cause has an effect, and every effect was made by a cause. It is a basic, fundamental, essential assumption that must be made for anything to make sense. All of human history can be summarized by the gradual realization that things in the world happen according to physical laws, and not by whim or superstition. It is impossible to stress just how important causality is in science. Without it, there is no reason for anything that happens. Any scientific theory that comes about that contradicts causality is assumed to be false. In fact a typical method of disproving a theory is to show that it violates causality."

-You are already assuming that free will doesn't exist when you make your decisions. How about in a chess match, if your opponent moves somewhere, you can move several different ways. If you have been trained to play chess, you can see the good and logical ideas. But you can choose to do something foolish, like attack with your king. what if people don't always react? What if we could react in more than one way? We would have free will. But you assume that we don't haev free will in this argument, and you say that every cause only has one definite effect. But that isn't something you can prove by assuming youare right tand then proving it. And that is a poor summary of human history, because why has faith grown? And why are more people going to church? Are all those people foolish?
I do not see how I am presupposing free will doesn't exist, but that's okay. Also, I don't quite see the point of your chess example. You say "what if people don't always react?" "what if we could react in more than one way?". Well, okay. What if? Saying "what if?" is not an argument for anything.

Also, I never say that every cause has only one effect. That is in fact false. Every cause has an effect, but it is not the same effect. Such a world would be deterministic, but we'll get to that in a moment.

"But that isn't something you can prove by assuming youare right tand then proving it" This just plain doesn't make sense. If I assumed I was right, I wouldn't need a proof. I assumed it.

"Put another way, go down the evolutionary list and ask yourself: “Does this have free choice?” Humans, dogs, rats, flies, ants, grass, bacteria? From a biological standpoint, we are not in any relevant way different from these other organisms that we assume to not have free will."

-Yes, we are. We have a written language, more complex brain, and a belief in God, right and wrong, which non of those other things have. Biologically, we also walk on our feet and have opposeable thumbs. But look psychologically, and that is where free will is from.
The ability to understand written language, having a belief in a god, having a sense of morals, walking upright, and having opposable thumbs are not definitive Human qualities. There are humans that exist without each of those.

The "advanced" brain is the only thing in that paragraph worth mentioning. At a surface level, this sounds like a valid place to insert free will, but it is not. I already addressed this in my previous thread when discussing causality. All actions must come from a causal chain leading to the brain. But it cannot begin there. To do so would be to violate causality.

Um, what about my thing with animals and courage which is true? And your billiard analogy? You stated that free will was like a billiards game with out any proof.
You misunderstand again. The billiards analogy is just an illustrative technique. It is not a definitive proof by itself. It is used as a frame to help make sense of the actual argument. The real argument comes in 2 forms. Causality and the problem of emergence.

another quote by altf4warrior in his free will topic:

" How this affects the topic of free will is that Quantum Mechanics destroys the previous possibility of determinism. It was thought before Quantum Theory that if you were to know the position and velocity of every particle in the universe at one point in time, you could predict the future from that point forward. We now know that this is false. "

You are assuming that quantum mechanics id right, specifically the theory called the Copenhagen interpretation, where there are functions in space that if you observe them they will change into infintiely many and different futures.

Where's the proof there? You just stated someone else's theory on something you cannot see or guess, and that few people are smart enough to really understand.
It would appear that your experience in theoretical physics comes entirely from Wikipedia. I'll give you some info.

1) The Copenhagen Interpretation is not a scientific theory. It is a qualitative description to try and make conceptual sense of quantum mechanics, which is notoriously difficult to understand at a high level. I am not relying on the Copenhagen interpretation because it is impossible to do so.

2) Where's the proof? The proof is in Quantum Mechanics. This is not something I made up. This is a well known result from Quantum Mechanics.

Determinism is impossible for two reasons:

a) The Uncertainty Principle: It is impossible to know precisely the position and velocity of any particle at any time. This is not an observational phenomenon, this is a quality of matter itself. If there is a god, not even he can know the position and velocity of a particle at any time. Because particles do not HAVE a position and velocity. Their existence is nothing but a probability distribution.

We can describe the probability distribution precisely, but not the particle itself.

b) A cause does not always produce the same effect. Every effect must have a cause, and thus creates a causal chain, but it does not do so in a deterministic fashion. Given a cause, we can describe at best the probability of various effects, but it is not 100% for any potential outcome.

This is derived from the uncertainty principle. If a cause always produced the same effect, you could use that fact to violate the Uncertainty Principle. You could run an experiment once and measure the position of a particle. Then run it a second time and measure the velocity.


Here is a meta-statement: You seem to have a fundamental misunderstanding of science itself. Science is provisional, it is the best guess that we have at the moment, given the information we have.

Science changes vastly and quickly. One small discovery can lead to an entire paradigm change in thought. And this is welcomed with open arms.

A belief should be based on evidence. There must be a reason for someone to believe in something, and this is what science is about. It is not about "proving" things. But rather the pursuit of knowledge.

When talking about Free Will, it becomes abundantly clear that every shred of evidence from many facets of knowledge all converge to one clear answer: it is impossible. There is no evidence to the contrary. That is why I believe what I do: because it is what the evidence currently indicated.

You, on the other hand, have already decided that you believe in Free Will (for apparently religious reasons) and are merely trying to rationalize it in the face of overwhelming evidence to the contrary.
 

Zero Beat

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Straight8 said:
Your mind realy can't fathom why you choose what you choose. humans aren't built to understand soem concepts, including infinity and free will.
Firstly, take CK's advice and copy everything you type here, into word.

On to your claim.

Your mind realy can't fathom why you choose what you choose.
This is a very egocentric post on your behalf, not to mention broad. Got any proof of this? Or does this come from your storybook?

humans aren't built to understand soem concepts, including infinity and free will.
I can't pin point the exact year, but somewhere around the 1480's, the Earth was supposedly the center of the universe. A holy man who should be your REAL idol, named Nicolaus Copernicus used the heliocentric theory(or method[don't know the name], if you've seen it, you can perfectly visualize it, otherwise, educate yourself and do some research) to prove that the Earth was not the center of the Universe. Imagine the guy's expression if someone like you would have said what is quoted above this segment of text?

Imagine Einstein's facepalm? How DID you get in here?
 

AltF4

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Here is a question I got from Eor. It's a very good question and one I don't think I've directly addressed. It goes essentially like:

"You say that determinism is impossible, and yet there is no Free Will. How can this be? I was under the impression that if we didn't have Free Will, that would mean that our lives are already predetermined because we do not have choice."

That is a natural thing to think, indeed until recently a third option wasn't even known.

Background Info: In the 1700's Isaac Newton pretty much invented both physics and calculus as we know it. He without a doubt contributed to human knowledge more than any other person ever.

His success at describing the world in terms of mathematics was so great that others took his idea and ran with it. A French mathematician by the name of Laplace postulated that if one were to know the exact position of every atom at any point in time, we could precisely predict them in the future. And honestly, given what they knew at the time, this is not such an unreasonable proposition.

This meant that the future is already determined by the laws of nature, and that we have no choice in the matter.


Fast forward to the early 1900's and we find out that this is not how our universe works. (as described in my previous post and others) Yet we have new reasons to not believe in Free Will. How can this be? What's the deal?

Even without Free Will, the world is bound to nature's law. It just so happens, however, that these laws are not deterministic. At the most fundamental level, objects are not represented by location and shape and size and velocity, but rather by probability.

The world is not predetermined. You do in fact effect it every day, in new and lasting ways. The only remaining problem, then, is not to define what it is for me to have Free Will, but rather to define "ME"

What is the self? If I cut off my arm, am I still me? If I get a hemispherectomy (removal of half your brain. You can actually do this) am I still me? Who and what is the "person" looking from behind these eyes.

The way I see it, this is the real question. It is important because I have no answer. None at all.
 

Zero Beat

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The way I see it, this is the real question. It is important because I have no answer. None at all.
Possibly because me is a very fluid concept that differentiates from person to person. You don't have an answer because you're trying to generalize something you can't.

However, if you're trying to individually define yourself, then sure you can. But you already knew that.

An existentialist would say; "It is ridiculous to define me. You're here, you're insignificant, you'll die, so while you're here, make the best of it."
------
While a lot of scientific achievements have been acquired through the use of math, I don't think me will work.:psycho:
 

adumbrodeus

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You know, I have a thread already in the debate hall with this exact title. And in it I give specific and detailed evidence as to why free will is impossible. Try the search function next time.
Last post was over a month ago, and the guidelines don't allow you to bump dead threads.

Granted, they're a little vague about the timeframe so technically your thread might be considered alive, but I don't think it's fair to be overly critical of him since your thread is rather old.




Anyway, if you don't mind I think I'll pull a quote from that thread and point out my dissent.


Free will has a couple of problems when trying to reconcile with physics. The most major issue with having choice is that it violates a very fundamental principle of science: Causality. To quote the matrix: “You see there is only one constant. One universal. It is the only real truth. Causality. Action, reaction. Cause and effect.”

Events in the present cause things to happen in the future. Things that are happening in present were caused by events in the past. Every cause has an effect, and every effect was made by a cause. It is a basic, fundamental, essential assumption that must be made for anything to make sense. All of human history can be summarized by the gradual realization that things in the world happen according to physical laws, and not by whim or superstition. It is impossible to stress just how important causality is in science. Without it, there is no reason for anything that happens. Any scientific theory that comes about that contradicts causality is assumed to be false. In fact a typical method of disproving a theory is to show that it violates causality.

To demonstrate how free will violates causality, we will use our billiards example. Let’s see what happens when we introduce free will into the otherwise deterministic series of events after you strike the cue with your stick. We will say now that the 3 ball has “choice” of where to go after being struck by the cue ball. With this choice, the three might go in any direction, regardless of the instructions by the cue ball. It might even chose to stay still. Let’s say it goes a couple of inches and then stops. Well, what caused this action? It certainly wasn’t the cue ball hitting the three, because the three did not follow what should have happened if it did. What we have is a cause without an effect. In fact by definition a choice is without cause. A clear violation of causality.

Another issue with free will is called the problem of emergence. In our billiards example, a good question to ask would be “what makes us different than the billiard ball that gives us free will and not it?” Nobody would suppose that atoms have choice do they? Well then why do we (who are entirely made up of atoms) mysteriously have free will but the billiard ball does not (which is also made of atoms).

Put another way, go down the evolutionary list and ask yourself: “Does this have free choice?” Humans, dogs, rats, flies, ants, grass, bacteria? From a biological standpoint, we are not in any relevant way different from these other organisms that we assume to not have free will.

What do you make of it? Is it still too hard to let go of choice because it feels so apparent? What might make you want to maintain a belief in it? There are still many sides to this topic that I haven’t brought up yet because this post is long enough already.

As always, thanks for reading.
The problem with your criticism of Free will is this, where was it proven that casualty is absolute for everything. Does it apply for all x?

As I'm sure you're aware, science works off the idea of disproving the null hypothesis, and prior to an accepted null hypothesis, there is a pre-existing null hypothesis of "no relation".

From that fundamental standpoint one proves on a case by case basis on the relationship between any two factors, and in doing so, proves a casual relationship involved in the created event. It cannot be assumed that even something as fundamental as applying force to a mass will result in it's movement if the force was greater then the sum of the resisting factors, without experimental evidence (which of course has occurred many many times).

Ultimately the assertion that free will exists requires this proposition, "an event can occur independent of a cause". While we have not proven any events which occur independent of a cause, let's turn to discrete mathematics for how to prove or disprove that statement.

To prove, we need to provide an example of an event that occurred without a cause (which obviously has not happened).

To disprove we need to prove the negation namely, "all events have causes".

How is one to prove the negation? Test all events, or prove based on proven principals, in essence use a proof.

The mere fact that an example has not been found does not disprove something, nor does something occurring in all tested cases proof a "for all x" statement, similar to why Fermat's last theorem was a conjecture until it was recently proven, in spite of the fact that it worked in every case that it was applied.

Proofs of the "for all" statement do not exist to my knowledge (if there are, please, show me them, I'd back off them) and no examples have been found, so the answer to the question of free will is quite simply "we don't know". Free will might exist in the true sense and it might not.




Yes, "me" would be a very specific example of where we have not proven causality.


P.S. "Do animals have free choice"? Is an interesting question as well.
 

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Causality is assumed. It's a pretty basic fundamental assumption that has to be made. Kind of like the axioms of logic.

But you're right in saying that it cannot be proven.
 

yossarian22

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Well, determinism or causality is a given assumption in any debate, so attempting to argue that free will exists by rejecting determinism is pointless. Lack of determinism presents just as much of a difficultly as determinism does.

There are two basic strategies to jump around the hurdle of determinism

The first is the idea that humans (or the property of being conscious) are unique and can violate determinism. That is a distasteful, conceited, and useless response. It is the philosophical equivalent of covering your ears and scream 'I can't hear you'.


This is a crude summary of the free will against determinism debate. This is the argument that they are incompatible.

1: Nobody has control over the laws of nature
2: The laws of nature remain constant and act in such a way that only one possible future is possible
3: Therefore free will and determinism are incompatible.

That argument annihilated the "classic" arguments typically used to suggest that free will and determinism are incompatible. This shifted the burden of proof back to the other side. One does not need evidence to shift burden of proof, one merely needs an argument. There is are two simple ways around this though.

Free will is not the ability of an agent to do as (s)he wishes or the mere ability of an agent to make a choice.
Free will is the ability of an agent to be morally responsible for their actions. If I remember correctly, this idea was first suggested by Kant. (Only through acting morally can one be fully autonomous)

The traditional response to this is the idea that one can only be morally responsible for their actions if they could have done something differently. This is the Principle of Alternative Possibilities

A person can only be morally responsible for their actions if they could have done differently.
Well, I reject the principle of alternative possibilities.
This is an argument made by Harry Frankfurt

"Jones has resolved to shoot Smith. Black has learned of Jones' plan and wants Jones to shoot Smith. But Black would prefer that Jones shoot Smith on his own. However, concerned that Jones might waiver in his resolve to shoot Smith, Black secretly arranges things so that, if Jones should show any sign at all that he will not shoot Smith (something Black has the resources to detect), Black will be able to manipulate Jones in such a way that Jones will shoot Smith. As things transpire, Jones follows through with his plans and shoots Smith for his own reasons. No one else in any way threatened or coerced Jones, offered Jones a bribe, or even suggested that he shoot Smith. Jones shot Smith under his own steam. Black never intervened." ~Frankfurt

This scenario runs contrary to the Principal of Alternative possibilities.

So the whole free will debate has been entirely misinterpreted from the beginning. We only need free will to allow us to justify morality. So free will is not the ability to choose; it is the ability to be morally responsible for his actions.

The second option around the argument shown above is to reject that definition of determinism. Nature does not produce precisely the same result under given constants every single time. Instead there is minor variation in nature which allows for multiple possible futures to exist from any set of constants. This is an inherently weaker argument, even if it does allow for a classical view of free will.
 

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No. Determinism has been proven scientifically false. About a hundred years ago, even. Ever heard of Quantum Mechanics? There's no such thing as determinism anymore, it's false.

And I don't care what Kant says, that's not how I'm defining Free Will for this discussion. Moral responsibility and Free Will are not the the same thing.
 

yossarian22

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No. Determinism has been proven scientifically false. About a hundred years ago, even. Ever heard of Quantum Mechanics? There's no such thing as determinism anymore, it's false.
'Chance is the soft pillar of our ignorance'

I can simply argue that there are undiscovered rules dictating quantum mechanics or that we lack a full understanding of it. There are dozens of ways around quantum mechanics to allow for determinism.

edit:
Probability functions are totally compatible with 'strict' determinism. Strict determinism is an unfalsifiable statement as demonstrated above.
And I don't care what Kant says, that's not how I'm defining Free Will for this discussion. Moral responsibility and Free Will are not the the same thing.
True, they aren't.
But it seems you missed the point entirely. The only need for free will is morally responsibility. Once we have that, we have free will. [There is no qualitative difference between the two, so they can be considered one and the same. To differentiate between the two is entirely self serving]
 

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1) You can't "argue" that position because it has no basis. No evidence at all. There are not dozens of ways "around" quantum mechanics. Determinism is dead.

2) But it is impossible to determine whether you have moral responsibility. It's just begging the question. Someone says to you: "I feel morally responsible for punching this guy... therefore I have Free Will". Well, how are you to know that he is not just a "meat machine" (philosophy jargon) and does not in fact feel anything.

It may be true that moral responsibility implies free will (I don't feel like arguing that point), but it's a useless measure anyway since you can't determine it to begin with.
 

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Before anyone brings up the argument, it should be noted that we do not have to assume moral responsibility to function as a society. When you yell at your puppy for peeing on the rug, you probably don't hold it morally responsible; you just do it because in the future it will lead to less peeing on your rug.

Punishment (and the threat of punishment) can be thought of as conditioning to encourage humans to act in a certain way. Morality doesn't even have to be brought into the equation.
 

yossarian22

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1) You can't "argue" that position because it has no basis. No evidence at all. There are not dozens of ways "around" quantum mechanics. Determinism is dead.
Hardly.
can suggest that other rules exist. This is perfectly justifiable under Occam's Razor it still retains greater simplicity than the rejection of determinism. Empirical evidence is not needed to shift burden of proof, an argument is. I can make a valid case suggesting that determinism still is valid.

And quantum mechanics only presents a problem with probability functions. But strict determinism does not reject probability functions in the slightest. It is different from the capacity of making accurate, non probabilistic, predictions.

2) But it is impossible to determine whether you have moral responsibility. It's just begging the question. Someone says to you: "I feel morally responsible for punching this guy... therefore I have Free Will". Well, how are you to know that he is not just a "meat machine" (philosophy jargon) and does not in fact feel anything.
It does not beg the question at all. The point of this debate is to determine whether free will can be compatible with determinism. I have shown that it can be.
It may be true that moral responsibility implies free will (I don't feel like arguing that point), but it's a useless measure anyway since you can't determine it to begin with.
You are purposefully ignoring the point of the argument.
I have shifted the problem of free will from one of a metaphysical nature (whether free will can exist at all) to one of an ethical nature (how can we judge moral responsibility)
 

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- You're just throwing out popular sciencey buzz words, now. Don't even bring up Occam's Razor. Simplicity is not measured in how many words it takes to explain the theory. And neither is the Razor any kind of binding scientific law, it's not even right all the time. It's just a good philosophy to follow. A guideline.

Determinism is dead in exactly the same manner that a flat Earth is dead. Sure you can say "but, maybe someday in the future we'll discover something that will make it possible". And there are even groups of people who still choose to believe in them both! But that doesn't make either concepts any less ridiculous and baseless.

I am not making this up, the death of determinism is a well known result of Quantum Mechanics.

- The point of this debate has never been Determinism Vs Free Will. I don't know where you get that impression. And neither have you shown that they are compatible... because they are not.

- I'm not ignoring your point, I'm telling you that it's useless. How, exactly do you intend to test if someone is morally responsible for their actions? Let me answer for you: You Can't. See: "The Problem of Other Minds"
 

yossarian22

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- You're just throwing out popular sciencey buzz words, now. Don't even bring up Occam's Razor. Simplicity is not measured in how many words it takes to explain the theory. And neither is the Razor any kind of binding scientific law, it's not even right all the time. It's just a good philosophy to follow. A guideline.
Of course it's not a scientific law. Science takes it as a necessary assumption. Occam's Razor must hold true or the scientific method becomes absolutely useless.
Determinism is dead in exactly the same manner that a flat Earth is dead. Sure you can say "but, maybe someday in the future we'll discover something that will make it possible". And there are even groups of people who still choose to believe in them both! But that doesn't make either concepts any less ridiculous and baseless.

I am not making this up, the death of determinism is a well known result of Quantum Mechanics.
No, the apparent death of strict causality is a well known result of Quantum Mechanics,
Who says determinism is strict causality?

- The point of this debate has never been Determinism Vs Free Will. I don't know where you get that impression. And neither have you shown that they are compatible... because they are not.
I got that impression because that is what the debate is. It is what it has been about for the past 300 years.
- I'm not ignoring your point, I'm telling you that it's useless. How, exactly do you intend to test if someone is morally responsible for their actions? Let me answer for you: You Can't. See: "The Problem of Other Minds"
That is not a problem I need to address. You are shifting the discussion into morality and ethics when they are irrelevant.

And the burden of proof has been shifted back onto the incompatible position. I don't need evidence to shift the burden of proof, I can use an argument. You can object to this on the grounds that morality is purely relative or a social construct, but that is another topic.
 

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I don't need evidence to shift the burden of proof, I can use an argument. You can object to this on the grounds that morality is purely relative or a social construct, but that is another topic.
In order to shift the burden of proof with your argument, you're going to need to show that:

1. Moral responsibility is equivalent to free will, i.e there are no examples of a person having one but not the other.
2. We have some reason to believe that we can hold people morally responsible.

1 seems reasonable, but I object to number 2. There is nothing to suggest that morality exists in an absolute form, or that we would understand the properties of this absolute morality even if it existed.
 

yossarian22

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In order to shift the burden of proof with your argument, you're going to need to show that:

1. Moral responsibility is equivalent to free will, i.e there are no examples of a person having one but not the other.
2. We have some reason to believe that we can hold people morally responsible.

1 seems reasonable, but I object to number 2. There is nothing to suggest that morality exists in an absolute form, or that we would understand the properties of this absolute morality even if it existed.
Well, I was trying to avoid dragging this thread off topic but...
If this is not good enough, I can argue for Kantian morality.
Moral codes are derived from categorical imperatives, things which are intrinsically good.
By objectifying 'good' in the same method as the scientific method does truth, we can set up a code with which we can hold people morally responsible for their actions.
 

ComradeSAL

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You have defined Kantian morality, but not yet argued for it. Again, there is nothing to indicate that we can objectify "good" or that "good" even exists past the realm of relative statements like "gross" or "awesome."
 

yossarian22

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You have defined Kantian morality, but not yet argued for it. Again, there is nothing to indicate that we can objectify "good" or that "good" even exists past the realm of relative statements like "gross" or "awesome."
There is an element of moral codes which seems to spread across cultures. Murder and theft are rarely ever approved of in any major civilization suggesting that a moral sense may be genetic.

And we can objectify 'good' or 'bad' in the exact same manner as we can objectify other things. Inter-subjective verifiability.
 

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There is an element of moral codes which seems to spread across cultures. Murder and theft are rarely ever approved of in any major civilization suggesting that a moral sense may be genetic.

And we can objectify 'good' or 'bad' in the exact same manner as we can objectify other things. Inter-subjective verifiability.
People agree on "murder" and "theft" being wrong because they are wrong by definition. Murder is defined as wrongful killing, and theft is defined as a wrongful transfer of resources. Essentially you are arguing that color is objective because everyone can agree that black cats are black. If you try to talk to people about what murder and theft actually entail, you will get almost no agreement. Is downloading mp3s theft?

Moreover, remember you are arguing the existence (and possible knowledge) of morality, not ethics. As I've stated before, the existence and knowledge of ethics is in no way equivalent to free will.
 
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