Metalbro
ILikePirates
- Joined
- Sep 19, 2010
- Messages
- 3,288
- Location
- Toronto, Ontario
- NNID
- SwiftJaws
- Switch FC
- SW-4480-4128-0819
I wonder if I'll get snow too..... I don't wanna check the weather channel tho. God i'm lazy.
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More posts? Of course Your Majesty
I'm getting it...Sooo...what if I want the 12K, hmm? HMM?
LOL not happening
I'm just waiting for Kaz to get back and see it lul. He's gonna love it.Dat new Avi lol.
*Hasn't watched Frozen*
We're close do the 12K!Okay so I just got back on and
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Ok...I'm getting it...![]()
OH YEAH WE'RE SO CLOSE I JUST REALISEDWe're close do the 12K!
And I'm getting it!
Okay."It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."
What is this?"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."
You knew this was coming.…
…
Dat avi.
Wut is this.
Hey look a distraction!"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."
"It may also be objected that my opening remark about the appealing character of Pyrrhonism is wrong or surprising, given that it is not possible for anyone to think that the stance I have presented is attractive and worth adopting. For instance, not only does the Skeptic not promise that the suspensive attitude will certainly make possible the attainment of ataraxia, but he does not even regard this as an aim that is intrinsic to his philosophy. To this objection, I would first reply that the appeal of Skepticism seems to lie in the sort of radical changes that this philosophy may entail in a person’s life. For, if adopted, the cautious Pyrrhonean attitude will prevent one from making rash judgments about any topic that one has not examined or found final answers to, which in turn will prevent one from acting hastily. Another profound change consists in the fact that, even if at some point the Skeptic broke some of the most important moral rules of the society to which he belongs, he would perhaps experience some kind of discomfort, but he would not believe that he has done something objectively wrong. This would free him from the shame and remorse that those who believe that such an action is morally incorrect would experience in the same situation. In sum, the Pyrrhonean philosophy would produce, if adopted, profound changes in a person’s thoughts, feelings, and actions; changes that at first glance seem to be beneficial. But secondly, I think that whether or not Pyrrhonism is an appealing philosophy cannot in the end be determined a priori. For it depends on whether one values such attitudes as caution, open-mindedness, and intellectual modesty; or, if one does, on whether these attitudes are preferred to, for example, the sense of assurance that one may experience when espousing philosophic systems or religious beliefs. This is why my opening comment was just that Pyrrhonism may still be found attractive and worth adopting."
Actually, I didn't.You knew this was coming.
Hey look a distraction!
I liked it.....Wow, everyone was spamming random things and I put my whole heart and soul into a paragraph and nobody likes it. You people are horrible. </3