RABicle: Okay, for starters, it was actually JOHN who wrote revalation. And might we add, Revalation was not a historical book, but a book a prophesy, therefor heavily metephorical, etc. You cannot take everything in it litterally.
Also, I did not mean that God only helps those that are prayed for. I personally believe that God incorperates himself into every aspect of life, even in non-christians. I don't believe that something has to be miraculous to be a miracle, as stupid as that sounds. God cares about even the most trivial aspects of our lives. For instance, if you can't figure out a problem in a math test, and in the last five minutes of a period, the theorem you need suddenly pops into your head, and you get a good grade on the test because of that, I would call that a miracle. Sure, it seems ordinary. Sure it seems like a mere coincedence, but that doesn't mean that God didn't have a hand in it. "Give thanks to God in all circumstances."
I don't mean that prayer has no effect. It does! But, I'm saying that God isn't this magical entity that only works when we pray to it.
GoronMoron: Well, I don't agree with you on all those things, but hey, like it says in Romans: don't bicker over trivial matters. Hehe... I agree with you. At soem points in church history, the corrupt form of the catholic church has been used to control, however, those parts did not last. Now, the catholic church is back on the right track. Hehe, it's good to have someone on my side of these debates again. I'm all alone on the evolution ones.
BeefButcher: Yes, I actually agree with you. If the church had all the power it had back then, it MIGHT still be tryrannical, and so on. BUt let me ask you this. Do you know how the church really began to lose power? It started with a man named Martin Luther. He used scripture to point out all the flaws in the church. Christian Biblical Scripture. You are confusing the church as a representation of God. We all know the church SHOULD be a reflection of the holiness of god, but unfortunately, this is really often not the case. You think that we always do what GOd wants us, and therefore religion is just a tool to control people. You are wrong, my friend.
Also, might I add, people who are christians are not fundamenmtally weak, as you say. Sure, we have easy answers to hard questions. For instance, why does gravity work the way it does? Well, I think that God established it that way. It's a simple answer, but a good one. Simply becaus we have simple answers does not mean we are weak. Atheists believe in nothing supernatural. There is no absolute truth. Therefore anything is morally acceptable. try adhering to a strict moral code like we do. I am much stronger for trying to live without sin. I don't always succed, but I am better for it.
Novewells: Sorry, I have statistic proof armor on. Statistics have been manipulated, can be manipulated, and in this case, i think they have been manipulated. My personal experience is that Prayer helps. No statitics can alter that.
And to all of you who think that religion is illogical, have you ever heard of THomas Aquinas? He was a 13th century philosopher, who did some interesting work. Including 5 proofs of God. These are not completely irrevocable, but they are logical. I did a reaserch paper on Thomas Aquinas a little while back, so I'll just quote that.
St. Thomas gave five proofs of God’s existence, called the five ways.
The first proof of God that Thomas gives regards motion. He states that all things are in fact in motion. For something to be in motion, there must be a cause of motion, or force acting on the object to make it move. This force would be caused by another object, which would itself, due to the force it is exerting, be in motion. That object’s motion would also be caused by another object, also in motion. However, by the laws of pure logic and reasoning, this cannot go on forever, in an endless loop, therefore there must be something that doesn’t move, but has the power to move things, at the very beginning. This is God.
The second proof follows something of the same pattern, although with a different medium. In this proof, the subject is cause and change. Nothing can cause itself to change; there is always an outside force. Anything in change is finite, that it, it has a set beginning and end. Also, for an object to be in change, there must be something that changed it. If this thing exists inside of time, then it would have to be in change as well, thus also being finite. No matter how many finite things one puts together, they will still be finite as a whole, that is, the whole lot of them having a set beginning and end. Therefore, there must be something outside of time that set the first change in motion. Only one thing can exist outside of time. This is God.
It must be noted that these two proofs are all dependant on one believing that a line of finite things cannot go on infinitely. Thomas himself admitted that he could not prove philosophically that this is true, however, he did say that if the world (I.E. the chain of finite things) had in fact gone on for eternity, there must be a being that is not limited by that chain, otherwise that chain would have no reason for existing. This quells one of the obvious arguments to the proofs.
Yet another thing the proofs are dependent on is that the being what exists unmoving, unchanging, and out of time is in fact God. Thomas, in this, was in fact swayed by his Christianity. These proofs do offer the existence of a supernatural being, however Thomas went from that specifically to concluding that the God was the Christian God. This cannot be drawn directly from these proofs. However, theyh are still useful in proving deity of some kind.
The third proof also derives from the fact that changing things in time are finite, but goes in a different direction. The physical things we know are finite, which is to say, they have a beginning and an end in time. Therefore, because they end and begin they have not existed for all of reality. Because of this, they must not be essential for reality to exist. Yet reality does exist, and this, Thomas argues, suggests something that exists outside of time, and is necessary for the existence of reality. This is God.
The fourth proof is based on the comparison. It states that because we can make objective comparisons, the must be a God. The basic premise is this: People make judgments constantly. Some of these are subjective (E.G. Lilies are prettier than roses), but others are objective. For instance, everyone can probably agree that not killing someone is better than killing them. Thomas states that if this is true, then there must be a “best,†or a perfect median to compare everything else to, otherwise we wouldn’t know what end the spectrum was better on, or anything of the sort. Therefore, if there is a best, then it would have to be perfect, thus meeting the definition of God.
Also, this perfection would be complete, and not be dependant on anything else. That is, even if there were nothing to compare it to, it would still be perfect. This more specifically fits the Christian God, because he existed alone before we were created, yet was still perfect, even when there was nothing to compare him to.
In the fifth proof, Thomas states that everything that has been made must have a purpose. Inanimate objects have a purpose however, there must be an intelligent hand to guide them to that purpose. As it is with us, if we have a purpose, there must be some outside guiding force that gives us this purpose.
Thomas himself largely favored the first of all these proofs, however, often recognized that the third is the most powerful, because it is the one that exists on its own. The others all depend on something: The first and second on that there is no such thing as an infinite chain of finite things, the fourth on the assumption that some things are objectively better than others, and the fifth on the assumption that we have a purpose in life. The third, however, demands something that seems to have no answer. How can something exist with no reason?